24 September 2022

XXVI Sunday of the Year

FAILING TO SEE THE LITTLE ONES



INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L:    Have you ever walked past people and failed to see them? Have people greeted you and you failed to hear them? In the busyness and business of our daily lives, we fail to see people, especially the little ones. 
The readings of today challenge us to be aware of the people in our lives. We ask the Lord to give us eyes that see and ears that hear.

Penitential Rite

L: For our failure to see and hear people in our lives, we ask the Lord to pardon us.
        Pause

L: Lord Jesus, you saw in sinners their hunger for acceptance,
and forgave them: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you saw the silent need of the poor
to share in the life of the community: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you saw the need of the sheep without shepherds,
and had compassion on them:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: O God of justice, hear our cry and save us. Make us heed your word to the prophets; rouse us to the demand of the gospel and impel us to carry it out.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Amos 6:1, 4-7
Psalm         Psalm 146:7, 8-9, 9-10
Response Praise the Lord, my soul!
                Response 1 or Response 2
Reading 2 1 Timothy 6:11-16
Acclamation
                        Alleluia, alleluia.
                        Though our Lord Jesus Christ was rich, he became poor,
                        so that by his poverty you might become rich.
                  Acclamation
Gospel         Luke 16:19-31

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are with Jesus when he speaks to the Pharisees. What are your thoughts and feelings when you hear the parable of the rich man and Lazarus? With whom do you identify? 

Sunday Snippets

A botanist was observing heather-bell (a tiny flower native to western Europe) through his magnifying glass. A shepherd approached and asked him what he was doing. Rather than explain, the botanist invited the shepherd to observe for himself. When the shepherd saw the wonder of the flower, he exclaimed: “My gosh, and I have been tramping on them all my life!” 
With his eyes blinded by the cares of his world, the shepherd had failed to see the tiny flower; it took a special lens to see it.

That was the sin of the rich man in the gospel parable. He was not cruel to Lazarus. His life of luxury blinded him from seeing the nondescript Lazarus lying at his door. Dogs noticed Lazarus, the rich man did not. 

In torment in Hades, he sees Lazarus. It takes the lens of suffering for him to see Lazarus. But even in Hades, the rich man clings to the illusion of his superiority and “commands” Abraham to send Lazarus with water to cool his tongue! Even in his misery, the rich man saw Lazarus only as a servant.
Like the upper classes in Jerusalem at the time of Amos (see first reading), the rich man cannot grasp the reality of his situation and persists in thinking that he can secure his family’s future. 

The parable does not condemn the man for being rich; remember that Abraham was wealthy, and he isn’t in the place of torment. The parable condemns him for being blinded by his luxurious lifestyle, for being an untrustworthy steward, for his apathy that neither Moses nor the prophets nor even the one who rises from the dead can penetrate. 

In our busyness and in our pursuit of our wants and expectations, we become adept at shutting the world out, not seeing or hearing the Lazaruses in our lives.
Who are the Lazaruses that I fail to see in my life? What is it that blinds me to them? What lenses do I need to see the tiny and nondescript people in my life and stop “tramping” them?

May we have the eyes of Jesus who saw the poor and reached out to them, who saw the sick and healed them, who saw the little ones and blessed them, who saw the crowds and had compassion on them. 
May we see…

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1What’s missing in a person’s life if all possible time and effort is consumed with caring for his or her needs and desires?
Put the people in this reading at one end of a self-indulgence spectrum and Mother Teresa at the other. Where do I fall?

Reading 2: What do I do that bears witness to the truth? How do patience, gentleness, and love relate to my bearing witness to the truth? How would I measure my gentleness, patience, and love?

Gospel: Where would I find the poor person today? Do I recognize and care for him/ her as God’s beloved child, or do I want to roll up my window or shut my door when I see him/ her coming? Or am I somewhere in between these alternatives?
What can I do to answer the “cry of the poor”? 

The Creed

Prayer of the Faithful

L: My sisters and brothers, encouraged by Christ’s word that the Father never forgets those who depend on him, we bring our prayers before him in hope and trust as we pray: Lord, hear our prayer.

R: For the Church: that we may put on the mind of Christ and open the gates that isolate us from all who are suffering or who disturb our complacency, we pray… 
R: For the world: that God may touch hearts and open minds so that leaders may advance through the gates of peace and end the abyss of bloodshed, terrorism, and destruction that divides the human family, we pray…
R: For all who are chained by their possessions: that God may free their hearts and open them to value life, relationships, and service, we pray…
R: For all affected by illness or natural disasters: that God may comfort them, give them strength to cope, and open the hearts of many to assist them, we pray…
R: For all who are suffering the effects of climate change: that God may guide us in finding ways to stabilize the environment and protect those who are at risk, we pray…
R: For ourselves: that we may see and hear the sufferings of our sisters and brothers who are enslaved by poverty and sacrificially respond to their need, we pray…

L: Lord our God, free us from everything that makes us withdraw into ourselves. Let us never remain indifferent to the human and spiritual misery of our sisters and brothers in need. Accept the poverty of our own hearts and be our only lasting riches. We ask this through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
don’t let me lounge
in comfort on my couch,
feasting and taking great care of my needs.
Do not let comfort lure me
where I cannot hear others cry.

Help me to see Lazarus
in my daily life.
Don’t let me step over him
or look the other way in my busyness.
Rouse me and us to action that change the customs
that leave our friends lying somewhere
eaten up by sores and hunger.
Point out to us what needs fixing,
and move us with your love 
to help mend the things we can.


CONCLUDING RITE

Concluding Prayer

L: Our generous and loving God, you urge us to see the needs of the poor and to give them food and drink. You have filled us with good things. Make us poor of heart, that we may understand the poor, generous enough not to measure our gifts, and grateful for all you have given us by bringing joy and liberation to the needy.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

17 September 2022

XXV Sunday of the Year

SECURING OUR FUTURE


INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: The tagline for an insurance company reads: “kal par control”!
This is what today’s liturgy challenges us to do: to start securing our future… with God. We ask the Lord to give us the wisdom and the grace to secure our future with him by building relationships and by serving him alone. 

Penitential Rite

L: For the moments we have been more concerned about our material fate and have served other masters, we ask pardon.
        Pause

L: Lord Jesus, you call us to be trustworthy in matters small and big: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you call us to build relationships with God and neighbour: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you call us to serve one master, God alone:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: God our Saviour, you call us into your service. Make us wise and resourceful: children of the light who untiringly continue your work for integrity and justice.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Amos 8:4-7
Psalm         Psalm 113:1-2, 4-6, 7-8
Response Praise the Lord who lifts up the poor.
                Response 1 or Response 2
Reading 2 1 Timothy 2:1-8
Acclamation
                        Alleluia, alleluia.
                        Though our Lord Jesus Christ was rich, he became poor,
                        so that by his poverty you might become rich.
                  Acclamation
Gospel         Luke 16:1-13 or 16:10-13

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are with Jesus and his disciples. What are your thoughts and feelings when you hear the parable of the shrewd steward?  

Sunday Snippets

A friend of mine survived Hurricane Katrina. A few days later, a neighbour asked him: “What claims are you putting in?” My friend had not suffered any major damage; he answered: “None.” His neighbour couldn’t believe it. He said: “Are you nuts! Here’s your opportunity to collect a few bucks. The insurance companies are writing cheques on the spot. How can you pass up putting in a claim for $5,000 for… whatever? You’ve been paying premiums all these years. Get a little back. Secure your future.”

The neighbour’s ethics is questionable and it’s easy to criticise him for falsifying a claim. But securing one’s future is something most of us do. Think of the time spent working out which bank gives the best interest, which mutual funds give the best returns, which courses to do to improve our market-value. We are trying to ensure a secure future.

That’s what the steward in today’s parable does. When he gets the pink slip, he does everything, even cooks the books, just to secure his future. 
The parable has nothing to do with the steward’s dishonesty. Jesus challenges us to be as resourceful and committed to secure our future with God as the dishonest steward was to secure his future in this world. 
Jesus gives us some sound investment advice: “Make friends for yourselves with unrighteous mammon.” The Aramaic “mammon” is related to “emet” the word for faithful; it stands for something upon which one depends. We tend to think that our security lies in material possessions; that putting money in a safe place is the best way to assure our future. Jesus tells us to exchange it for bonds of mutual appreciation and to use our resources to build relationships because people, as the steward discovered, are more important than money. The most important relationship is the one with God!

Jesus asks his disciples to imitate “the children of this world” who are totally committed to a single cause and serve only one master.

Today’s liturgy challenges us to secure our future with God. 
What am I going to do to secure my future? In whom and what am I go to invest my time and my resources?
Will I use the resources that God has given me and serve him with all the shrewdness, effort, and resources that I put into other areas in my life?

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1Throughout Hebrew scriptures the orphans and widows were the responsibility of those in right relationship with God. What are some things people can do when they feel responsible for people in need? What can I do to help correct an unjust situation?

Reading 2: Paul was appointed preacher and apostle to take the Good News to the Gentiles. How can I take such a message beyond the sphere of the Church?

Gospel: Was the unjust steward dishonest or just clever? How would the kingdom of God benefit if I were more resourceful on its behalf here on earth? Can I think of a way I can be more resourceful or cleverer in my spiritual life?
How faithful/ wise am I with the resources God has entrusted to me? How do I steward these resources? 

The Creed

Prayer of the Faithful

L: My sisters and brothers, encouraged by Christ’s word that God never forgets those who depend on him, we bring our prayers before him in hope and trust, and pray: Lord, hear our prayer.

R: For the Church: that we may be good stewards of the gifts that God has given us, use them for his glory, and never be possessed by our possessions, we pray… 
R: For world leaders: that they may faithfully fulfil their obligations and establish peace and good order in each nation, we pray…
R: For employers and employees: that all may fulfil their responsibilities and treat one another with dignity and respect, we pray…
R: For all affected by illness or natural disasters: that God may comfort them, give them strength to cope, and open the hearts of many to assist them, we pray…
R: For preservation of our common home: that we may be good stewards of natural resources by protecting and preserving these resources needed for all life, we pray…
R: For ourselves: that we may be diligent and faithful in our ordinary responsibilities so that we may share in God’s greater gifts, we pray…

L: Lord our God, free us from everything that makes us withdraw into ourselves. Keep our hearts undivided to serve you faithfully and to share generously the gifts you have given us. We ask this through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
you praise the steward 
who musters every available bit of farsightedness and craft 
to work out his material fate.
May we imitate his shrewdness 
in working out our spiritual fate.
Help us to share the goods of the earth 
to meet the needs of all 
and so gain favour with you 
who is the ultimate client and the ultimate landowner.
May we serve you alone.

CONCLUDING RITE

Concluding Prayer

L: Just and merciful God, help us to refuse to adore money and possessions. Make our hearts gentle and compassionate, that we may open our hands and homes to the dispossessed and marginalised, to share with them in your name.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

10 September 2022

XXIV Sunday of the Year

LOST – FOUND – FORGIVEN



INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: Today’s message is one of great joy: God is happy to forgive sinners. He welcomes them and embraces them. He never tires of forgiving us. Let us celebrate with Jesus and with one another the feast of our reconciliation with God and with one another. 

Penitential Rite

L: Let us pause a while and “come to our senses”. Let us ask the Lord to forgive us and feel the embrace of his forgiving love.
        Pause

L: Lord Jesus, you did not wait for sinners to come to you
but you went to seek them: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, it is a joy for you and for your Father in heaven
to forgive the repentant sinner: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you ask us
to be merciful as our Father is merciful:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Undaunted you seek the lost, O God, exultant you bring home the found. Touch our hearts with grateful wonder at the tenderness of your forbearing love. Grant us delight in the mercy that has found us and bring all to rejoice at the feast of forgiveness.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Exodus 32:7-11, 13-14
Psalm         Psalm 51:3-4, 12-13, 17, 19
Response I will rise and go to my father.
                Response 1 or Response 2
Reading 2 1 Timothy 1:12-17
Acclamation
                        Alleluia, alleluia.
                        God was reconciling the world to himself in Christ
                        and entrusting to us the message of reconciliation.
                  Acclamation
Gospel         Luke 15:1-32 or 15:1-10

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are with Jesus. What are your thoughts and feelings when you hear the Pharisees and scribes complain that Jesus associates with sinners; when you hear the parables about the lost sheep, coin, and son?  

Sunday Snippets

An ocean liner was headed to the middle east. Nine hundred miles out to sea, the crew sighted a sail on the horizon. As the liner drew closer, they saw that the boat had run up a distress signal; the small vessel was lost. For nearly an hour the liner circled the little boat and gave its crew its correct position. There was a great deal of interest in the proceeding among the passengers of the liner. A boy of about twelve was on the deck watching all that was happening. He remarked aloud to himself: “It’s a big ocean to be lost in.”

It is a big universe to be lost in, too. And we do get lost! We make mistakes, we break relationships with God, others, self, and creation. We deserve the wrath of God.
That is what the Pharisees and scribes of Jesus’ time maintained. But what we get is a search and rescue operation, and God’s caring and forgiving love!

Through the three lost-and-found parables—the lost sheep, the lost coin, and the lost son(s)—Jesus emphasizes that God is like shepherd who cares for all his sheep and diligently searches for one lost sheep; like a poor widow who treasures all her coins and relentlessly searches for that one lost coin; and above all, is a Father who cares for his children and yearns to have them close to him but respects their freedom and waits patiently for their return. The point of the parables is that God’s mercy comes after us, finds us, and rejoices when it finds us. 
God’s forgiveness is the thrust of the other readings too. In the first reading, though Israel’s sin of worshipping a molten calf calls for God’s wrath, he relents and forgives her. In the second reading, Paul acknowledges that God has mercifully treated him who “was once a blasphemer and a persecutor and arrogant” and this mercy is an example of God’s patience. 

The readings communicate the good news that no matter how lost we are, God searches for us, waits patiently and eagerly for us to “come to our senses” and return home; he delights when he finds us and forgives us. We are the object of God’s relentless and untiring search; we are the recipients of the gaze of that love which we picture on the face of the father in the parable. 

Do I believe that God loves me with an immeasurable love, that I need never despair even when I am hopelessly lost? 
When I am lost, will I allow God (and his search party!) to find me? Will I return home trusting in his caring and forgiving love?
May I realise that I will never fall into the “lost forever” category and that the Father never tires me.

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1What does this reading tell you about God’s mercy?
God was faithful to the covenant even though the Israelites were not. How does that relate to me?

Reading 2: Paul goes from foremost sinner to foremost preacher. How does his conversion demonstrate God’s forgiveness and mercy?
In my struggle to live in relationship with God and others am I patient with myself? Why/ why not? 

Gospel: In the story of the prodigal son, we hear: “While he was still a long way off, his father caught sight of him and was filled with compassion. He ran to his son, embraced him and kissed him.” Was the father thinking about the son everyday and waiting for him to come home? Was the son thinking “warm bed and food” or sorrow, having hurt his father? Does the father’s forgiveness depend on the son’s repentance? Why would Jesus tell us this parable? 

The Creed

Prayer of the Faithful

L: My sisters and brothers, let us pray to the Lord our God who is patient with sinners and rich in mercy: Lord, hear our prayer.

R: For the Church: that we may recognize the length and depth of God’s love for us and reach out to all who have become estranged from God or the Christian community, we pray… 
R: For the world: that God may turn hearts from violence and terrorism and help people to use their energy to defeat poverty and disease, we pray…
R: For all who are alienated from themselves, from others, or from God: that God’s love may break the walls of separation, warm the coldness of isolation, and lead them to a new beginning, we pray…
R: For all affected by floods, wildfires, or hurricanes: that God may give them strength, heal their wounds and fears, and speed the resources that they need to rebuild their lives, we pray…
R: For preservation of our common home: that God may guide us in purifying the air and cleaning the water so that all may live in healthy environments, we pray…
R: For ourselves: that we may recognize from whom we have wandered and turn towards the Good Shepherd’s outstretched arms of forgiveness, we pray…

L: God our Father, your Son came to seek and save those who are lost. Help us to accept wholeheartedly those who have failed and to celebrate together the joy of your forgiveness. We ask this through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Jesus,
when you ate with sinners, tongues wagged, 
and you told them about the prodigal son.
Is that what you are––prodigal son,
wasting your life on us, hungry sinners?

Or are you the prodigal father
lavishing kindness on our laggardly selves,
even if we are a long way off;
running to meet us with hugs, kisses,
and fixing of the finest calf, for a feast for us?

Prodigal Son, Prodigal Father and Prodigal Holy Spirit,
we feel awe and wonder at the love that you squander on us.

CONCLUDING RITE

Concluding Prayer

L: Lord God, we thank you for the grace and love you offer us in Jesus your Son, which is always greater than our sins. In gratitude for your forgiving mercy, may we carry out with joy the mission of reconciliation, which you entrust to us.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

03 September 2022

XXIII Sunday of the Year

DISCIPLESHIP: COUNT THE COST AND COMMIT



INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: We have gathered here this Sunday morning as disciples of Jesus. What does it mean to be a disciple? It means being absolutely committed to Jesus. Is Jesus “number one” in our lives? Or are there other values, persons and things that take priority over God? 

Penitential Rite

L: For the times we have not lived as committed disciples, let us ask the Lord to pardon us.
        Pause

L: Lord Jesus, you call us to absolute commitment
if we wish to be your disciples: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you call us to total renunciation
if we wish to be your disciples: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you were totally committed to your Father 
and gave yourself completely on the cross:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: God of the ages, you call the Church to keep watch in the world and to discern the signs of the times. Grant us the wisdom of your Spirit, that we may proclaim your prophetic word and complete the work you have given us.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Wisdom 9:13-18b
Psalm         Psalm 90:3-4, 5-6, 12-13, 14 and 17
Response In every age, O Lord, you have been our refuge.
                Response 1 or Response 2
Reading 2 Philemon 9-10, 12-17
Acclamation
                        Alleluia, alleluia.
                        Let your face shine upon your servant;
                        and teach me your laws.
                  Acclamation
Gospel         Luke 14:25-33

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are among the crowds travelling with Jesus. What are your thoughts and feelings when you hear him talk about “hating father and mother, wife and children, brothers and sisters” as a condition to be his disciple?  

Sunday Snippets

Some time ago, a priest invited me to preach a retreat for his school boys. Since he is a good friend, I said yes. I did not consider my community and province responsibilities; I did not consider my health or that I’d have to manage a hundred boys. And I struggled. Before, during, and after! And I wished—quite often—that I had not said “yes”!

Have you ever felt that way? We accept invitations, take up tasks and responsibilities without realizing their demands, and then we either fail or struggle to honour our commitments.

Over the past few Sundays, the gospels have been about aspects of discipleship and Jesus’ invitation to follow him. Today he tells us that we need to know the cost of discipleship and consider whether we have the resources to meet the cost before we commit ourselves. 
He uses two parables to stress the point: before beginning construction, a builder would work out the cost of his defence tower; before battle, a king would consider whether his outnumbered army would be able to face the enemy. The advice is clear: sit down, look at the demands, and figure out whether you can meet them. 
There are two demands: total and unconditional loyalty (expressed in strange terms: “hating father-mother, wife-children, brothers-sisters”) and carrying one’s cross. 
A clarification! In Aramaic, “hate” is not a feeling word; it is a priority word: to say that I love one and hate another means that I choose to carry out my commitment to one in preference to the other when the commitments are in conflict. No commitment, however important, can come before our commitment to God. 

The second reading expresses the cost of discipleship for Philemon!
Were Philemon not a Christian, he could have killed Onesimus or punished him so severely that he would never again consider running away. But as a Christian dealing with a Christian, he had to accept the runaway slave and accept him as a brother!

What is the cost of discipleship for me? 
Do I have to give up my hatreds and resentments against those who injured me? My attachments to people and things?
What are the commitments and relationships that I must hate so that I can commit myself to Jesus?

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1Does God give me help when I am unclear? Which does God prefer in us, perfect certainty or trusting in God?

Reading 2: How did Paul bring about a change or a conversion in Onesimus? What part does love play in any change for the better? Has love worked any change in my life? 

Gospel: Is following Jesus a one-time choice or do I have to make it daily? Why?
Do crosses make discipleship desirable? Is there anything that makes me want discipleship, even though it involves crosses? 

The Creed

Prayer of the Faithful

L: My sisters and brothers, conscious that we will always fall short in our commitment to follow the Lord, we pray for the grace to grow in our commitment, as we pray: Lord, hear our prayer.

R: For the Church: that we may strive to open our hearts to God each day and be vigilant against allowing anyone or anything to displace God as the centre of our life, we pray… 
R: For the world: that God may enable peaceful resolution to conflicts, protect each person from harm, and bring forth justice in communities torn by violence and civil discord, we pray…
R: For all who are suffering for their discipleship or who are imprisoned or persecuted for their faith: that God may heal their pain, strengthen their spirit, and make strong and effective their Christian witness, we pray…
R: For all who are suffering: that all who feel trapped and burdened by life may seek new ways to address their pain and come to a new understanding of the dignity of human life, we pray…
R: For preservation of our common home: that God may inspire leaders to develop policies and practices that will preserve the natural systems that God designed for the earth so that all may benefit from earth’s resources, we pray…
R: For ourselves: that the Spirit of God may enlighten our minds and guide us to know the cost of discipleship and to commit ourselves to following Christ, we pray…

L: God our Father, your Son willingly sacrificed everything for love of you and of his people. Help us to be his disciples who follow in his footsteps to the cross and to you. We ask this through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
you ask me to get my values straight
if I want to be your disciple.
You want me
to hate my loved ones and my own life,
that is to love them in proportion and after you;
to renounce all my possessions;
to carry my own cross just as you carried yours.
That, Lord, is the cost of discipleship!
Give me your grace 
to be able to commit myself to be your disciple.

CONCLUDING RITE

Concluding Prayer

L: God our Father, we have accepted your invitation to follow your Son Jesus as his disciples. Let your Spirit give us the wisdom and strength to take our faith seriously and to accept our task in life with all its consequences.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance: