25 February 2023

I Sunday of Lent

IMITATING JESUS THE OBEDIENT SON


INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: At a first communion liturgy, the celebrant asked the candidates who their hero was. The answers: Aamir Khan, Priyanka Chopra, Virat Kohli! The liturgy of the First Sunday of Lent presents Jesus, the new Adam, as the one to imitate and follow.
We pray that our prayer and penance during Lent may help us become more like Jesus the obedient Son.

Penitential Rite

L: For the times we have imitated the first Adam, we ask the Lord to forgive us.
        Pause

L: Lord Jesus, you rejected serving yourself 
and chose to serve your Father and his people: Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you rejected impressing people
and chose the humble way of the cross: Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you rejected power and wealth 
and made love the foundation of the kingdom of God: Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Lord our God, in every age you call a people to hear your word and to do your will. Renew us in these Lenten days: washed clean of sin and sustained by your living bread, may we remain true to our calling and serve you alone.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Genesis 2:7-9; 3:1-7
Psalm         Psalm 51:3-4, 5-6, 12-13, 17
Response Be merciful, O Lord, for we have sinned.
                Response 1 or Response 2
Reading 2 Romans 5:12-19 or 5:12, 17-19
Acclamation
                        Whoever keeps the word of Christ,
                        the love of God is truly perfected in him.
                  Acclamation
Gospel         Matthew 4:1-11

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

What are your thoughts and feelings when you read about the three temptations that Jesus faced and his responses to the tempter? 

Sunday Snippets

In a Calvin and Hobbes comic strip, Calvin tells his dad: “So long, Pop! I’m off to check my tiger trap! I rigged a tuna fish sandwich yesterday, so I’m sure to have a tiger by now!”
His dad replies: “They like tuna fish, huh?” 
Calvin says: “Tigers will do anything for a tuna fish sandwich!” 
The final frame shows Hobbes, hanging by his foot from a tree, munching a tuna fish sandwich and saying: “We’re kind of stupid that way.”

Adam and Eve were kind of stupid that way! They wanted to be like God and made a foolish decision: instead of enjoying all that was “very good”, they chose the forbidden.
Temptation came to them at three levels: physical (“good for food”); emotional (“a delight to the eyes”); and intellectual (“desired to make one wise”). But the foundation of the temptation was the doubt about God’s word: “Did God say…?” and the blatant denial of God’s word “You will not die.”

Like Adam in the garden, Jesus is subject to three tests in the wilderness. But unlike Adam, Jesus does not succumb. After his baptism, Jesus is clear about his identity as the Son of God and does not make stupid choices which prevent him from living his identity.
The three temptations in Matthew’s account reflect the three tests Israel faced. Israel, called “son” by God, failed each test; Jesus, the obedient Son, rejects the devil’s short-cuts and remains steadfast to God. Jesus 
- refuses to mistrust God; refuses to exploit his power to provide himself with bread instead of waiting for bread from heaven; manifests his total dependence on God. 
- refuses to seek proof of God’s presence with him.
- affirms his uncompromising and undivided loyalty to God. 
Our needs and desires – physical, emotional, intellectual – could become channels for temptation. And we will fall if we fail to nourish ourselves with God’s word, which comes to us in the scriptures, in the teachings of the Church, in the advice of parents and elders, and in the innocence of children.

What is my tuna-fish sandwich? How/when do my legitimate needs become channels for temptation? What prevents me from living as God’s son/daughter?  

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1Would it be a better world if humans did not have the freedom to choose? Knowing that people would not always resist the temptation to choose evil, why did God give humans free will?

Reading 2: We hear at Easter, “O happy fault! O necessary sin of Adam, which gained for us so great a Redeemer!” St Paul says in today’s reading that the gift is much greater than the transgression. Why did God go to this extreme to save us?

Gospel: How does it feel to think Jesus had to fight temptation the same way I do? 

The Creed

Prayer of the Faithful

L: Sisters and brothers, as Christians, we place our trust in God alone. Mindful of his care for us, we now pray with confidence: Lord, hear our prayer.

R: For the leaders of the Church: that they may nourish their people with the Word of God and the Bread of Life, we pray to the Lord… 
R: For world leaders: that they may not be deceived by empty promises of power and earthly glory, but keep their hearts focused on God, we pray to the Lord…
R: For all who struggle with attraction to wealth, power, and control: that God may free their hearts and guide them to a life of faith and trust, we pray to the Lord…
R: For those appearing for their board examinations: that their efforts be brought to fruition, we pray to the Lord…
R: For better stewardship of creation: that we may recognize land, water, and air as God's gifts to all the human family and be good stewards of them, we pray to the Lord…
R: For ourselves: that the Spirit deepen our identity as God’s beloved and help us to live as his obedient daughters and sons, we pray to the Lord…

L: God our Father, your Son showed us how to reject temptation through obedience to your word and will. Fill us with grace to be faithful to you during this Lenten season and throughout life. Through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Jesus
take us to the desert and stay with us.
Speak to our hearts about all that matters. 
Chase away everything that doesn’t.
Caress our hearts so 
they know you better,
see you more clearly 
in the suffering of your children and your planet.


CONCLUDING RITE

Concluding Prayer

L: Faithful God, your Son Jesus was faithful to you and his mission, even at the cost of his life. May we go his way of loyal love to you and to our brothers and sisters. May we always choose you and life rather than sin and death and prefer the good of those around us above our selfish interests.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

18 February 2023

VII Sunday of the Year

RECONCILIATION, NOT RETALIATION


INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:
The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: Revenge, getting even, paying back… these are the usual ways of our world. Today’s readings challenge us to be makers of peace by forgiving hurt, and so breaking the vicious circle of evil. 
It is difficult not to take revenge against those who have hurt us. We pray for the grace that we may reconcile not retaliate.

Penitential Rite

L: For the times we have been vengeful, we ask the Lord to forgive us.
        Pause

L: Lord Jesus, you call us to love our enemies and to pray for those who persecute us: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you forgave those who put you to death: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you invite us to be compassionate in imitation of our heavenly Father:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Heavenly Father, you challenge us to renounce violence and to forsake revenge. Teach us to recognise as your children even our enemies and persecutors and to love them without measure or discrimination.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Leviticus 19:1-2, 17-18
Psalm         Psalm 103:1-2, 3-4, 8, 10, 12-13
Response The Lord is kind and merciful.
                Response 1 or Response 2
Reading 2 1 Corinthians 3:16-23
Acclamation
                        Alleluia, alleluia.
                        Whoever keeps the word of Christ,
                        the love of God is truly perfected in him.
                  Acclamation
Gospel         Matthew 5:38-48

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are among the disciples when Jesus challenges them to offer no resistance to one who is evil, to turn the other cheek when someone strikes them, to go the extra mile, to love their enemies. What are your thoughts and feelings when you hear these phrases? 

Sunday Snippets

If there were one crime in human history that most agree cannot be forgiven, it would have to be the Holocaust. Some survivors think otherwise. Eva Kor is one of them. Her parents and two older sisters were killed at Birkenau; with her twin Miriam, she was part of the infamous “Holocaust Twin Experiments” at Auschwitz. As a result of her ordeals at Auschwitz, she suffered miscarriages, developed cancer and tuberculosis.
Kor realized that for her to heal, she must forgive the people who harmed her terribly. She writes: “I discovered that I had the power to forgive… it was all mine to use any way I wished.” Not everyone has agreed with her decision to forgive but she felt it was best for her and the right thing to do.

When someone insults/hurts/harms us, our natural inclination is to get even. Eva Kor gave up this natural urge and reached out to those who harmed her. 

This what the readings challenge us to do: reconciliation, not retaliation.
In the gospel, Jesus calls his disciples to non-violence and love of enemies. He quotes the eye-for-an-eye rule of the Mosaic law (which was not a law of revenge but was meant to control the instinct for unbridled retaliation) and rules out retaliation and revenge.
However, he is not advocating that we become wimps and doormats! The examples he gives are instances of non­violent responses to dishonour and oppression… to inspire similar forms of creative nonviolence. Plausible? Yes! Remember Mahatma Gandhi and Martin Luther King Jr did just this. 

Why ought we to behave thus? 
Because it helps us and them! Because it is the way God acts. We are made in his image and likeness, and we are called to imitate him: “Be holy, for I, the Lord, your God, am holy” (first reading); and “Be perfect, just as your heavenly Father is perfect” (gospel). Jesus does not call his disciples to impossible flawlessness but to imitate God’s inclusive and universal love (some translations use the word “compassionate”).
Further, love (here) is not affection; it is willing the good of the other, praying for our persecutors, and doing good to them.

When someone insults/hurts/harms me, what will I toss back—insults or love, retaliation or reconciliation? 
Do I need to be reconciled with someone? If yes, how will I reach out to him/her? How will I strive to imitate God in holiness and compassion?  

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1“Be holy, for I, the Lord, your God, am holy.” Does the Lord tell us what holiness is? What does this reading say about being holy? Is holiness related to how we interact with others?

Reading 2: St Paul writes: “the Spirit of God dwells in you.” Do I remember this… when I have important decisions to make; or when I am in trouble; or when good things happen; or not very often?

Gospel: Why would Jesus tell us to “love your enemies?” Do I believe it is possible? Did Jesus tell us about a new revolutionary kind of acting when he showed us how to love our enemies? How far was he willing to go for them with his radical self-emptying? 

The Creed

Prayer of the Faithful

L: Sisters and brothers, the Lord tells us to love our enemies so that we can be true children of the Father. We ask for the grace to put aside bad feelings, resentments, and hostilities as we pray: Lord, hear our prayer.

R: For the Church: that we may live as God’s holy people, manifesting his love and compassion to all who enter our lives, we pray to the Lord… 
R: For the world: that God may heal the wounds and divisions amongst families, co-workers, neighbourhoods, and nations so that we may work together to advance a greater good, we pray to the Lord…
R: For all who are recovering from earthquakes and other disasters: that God may relieve the pain and suffering of the people in Turkey and Syria, and speed the assistance which they need, we pray to the Lord…
R: For our families: that we may not be discouraged by one another’s shortcomings but be attentive to the goodness that is in each and seek peace and happiness together, we pray to the Lord…
R: For healing: that God may heal the sick, give hope to those preparing for surgery, comfort the parents of sick children, and strengthen all who care for the sick, we pray to the Lord…
R: For ourselves: that God may strengthen us when we have been insulted or injured so that we may continue to love and serve without reservation, we pray to the Lord…

L: God our Father, help us to look at one another with your own eyes, that we may accept one another and build up one another in love. Through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
you challenge us to 
turn the other cheek,
give away our coat,
go two miles instead of one,
love enemies and pray for all those who persecute us.
As you did from your cross, let us wage love, not war.
Help us go way beyond being nonviolent.
Give us your grace and generosity of spirit.
We want to love as you do.


CONCLUDING RITE

Concluding Prayer

L: Lord God, loving Father, share your heart with us, make us merciful and understanding people, that we may learn from the way you have treated us to accept everyone without conditions, to forgive and forget all hurts, so that we become more like you.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

11 February 2023

VI Sunday of the Year

GOING BEYOND “THE BOOK”



INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:
The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: “Champions are not born; they are made.” An attitude that characterizes all champions is “going beyond”. This is an attitude that should characterise every Christian: “going beyond” what the law commands. We pray for this grace.

Penitential Rite

L: For the times we have been satisfied with merely “going by the book”, we ask the Lord’s pardon.
        Pause

L: Lord Jesus, you want us to respond to God’s love with our whole heart: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you have made love the foundation of all commandments: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, all your life was a yes to the Father and to people:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: All-seeing God, you alone judge rightly our inmost thoughts. Teach us to observe your law from the heart even as we keep it outwardly. Purify our desires, calm every anger, and reconcile us to one another. Then will our worship at your altar render you perfect praise.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Sirach 15:15-20
Psalm         Psalm 119:1-2, 4-5, 17-18, 33-34
Response Blessed are they who follow the law of the Lord!
                Response 1 or Response 2
Reading 2 1 Corinthians 2:6-10
Acclamation
                        Alleluia, alleluia.
                        Blessed are you, Father, Lord of heaven and earth;
                        you have revealed to little ones the mysteries of the kingdom.
                  Acclamation
Gospel         Matthew 5:17-37

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are among the disciples when Jesus challenges them that their righteousness must surpass that of the scribes and Pharisees if they are to enter the kingdom of heaven. What are your thoughts and feelings when you hear this sentence and the series of “it was said… but I say to you” phrases? 

Sunday Snippets

There were two junior executives in a company. Both were diligent workers. One always went by the book and never erred. The other went beyond the book and therefore made mistakes. When there was an opening for a senior executive position, the managing director promoted the second exec. Mr By-the-Book was enraged and questioned a director about the decision! He had a better record; he never made mistakes; he always followed the book. The director replied: “Yes! But what will you do when something comes up that isn’t in the book? You know the rules. He knows our rationale; he knows the mind of the directors.”

It’s not enough to go by the book. Often in life—and always in the Christian life—we need to go beyond the book. That’s the bottom line of today’s scripture! 

The first reading from Sirach presents the people with a choice: life and death. We will have life if we keep the commandments. We have the capacity to do so; it’s a matter of choice. 

In the gospel, Jesus challenges his disciples to go beyond the book, to surpass the righteousness of the scribes/Pharisees. In the Jewish perspective, one was righteous if one kept the law. For Jesus, it’s not enough to tick the commandment boxes! 
Jesus identifies the causes of sin and calls his disciples to also avoid the causes of sin. He does this through six illustrations (four in today’s text) which have the form “it was said… but I say to you.” The first part of the statement recalls the Law of Moses; the second part is the challenge to “go beyond”.
Disciples must not only 
a) avoid murder but also avoid attitudes/behaviour that inappropriately express anger; 
b) avoid adultery but also have hearts free of lust;
c) avoid divorce but also remain faithful to the marriage covenant;
d) avoid false oaths but also avoid oaths (an oath calls on God to witness to the truth of one’s statement).

It’s not enough to know and keep the rules. We need to know the rationale for the rules and keep their spirit. We need to know why we are disciples and who we should be… by knowing Jesus, putting on his mind, and living his values. 

Am I ready to go beyond “the book”? Am I ready to imitate the One who came to “fulfil the law”? It is a tough ask… and so we pray for the grace to go beyond the book. 

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1Which do I choose: life or death; good or evil? Do I always know which is which? How do I discern when I do not know or I am unsure? Why did God give us free choice?

Reading 2: How is it that the Spirit can scrutinize the depths of God? Is that same Spirit present in me?

Gospel: Jesus is critical of the Pharisees’ type of righteousness, which focuses on externals. How do these things relate to the inner spirit of the law? How do they relate to loving God and neighbour?
How does accepting the spirit of the law, not just the letter, lead to personal freedom? 

The Creed

Prayer of the Faithful

L: Sisters and brothers, let us pray to God our Father, whose law is a light for our life: Lord, hear our prayer.

R: For the leaders of the Church: that the Spirit may lead them to a deeper understanding of the wisdom of God so that they can share the values that will lead believers to live the Gospel more faithfully, we pray to the Lord… 
R: For world leaders: that they continue to search for ways to heal ancient wounds and find ways of promoting peace and justice for all, we pray to the Lord…
R: For all who are struggling with moral decisions: that the Spirit of God may inspire them with wisdom, help them to recognize the greatest good in their options, and connect them with a supportive community, we pray to the Lord…
R: For healing: that God may heal the sick, give hope to those preparing for surgery, comfort the parents of sick children, and strengthen all who care for the sick, we pray to the Lord…
R: For the victims of the earthquake in Turkey and Syria, and all who suffer from this devastating calamity; for the aid workers who are responding to the crisis: that the Lord may assist them and protect them, we pray to the Lord…
R: For ourselves: that we may persistently seek greater holiness and never be satisfied with merely fulfilling the letter of the law, we pray to the Lord…

L: Lord our God, give us the courage to be free and responsible for ourselves and for others, and to live by the spirit of your commandments. Through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
God of wisdom,
why do you let us choose?
Help us always to choose life and you.

Lord,
let us grasp the core and crux of your law:
justice; love; compassion.
Let your law make us holy…
not like the Pharisees,
who blow trumpets before they give,
but by going beyond the law 
to keep its spirit.


CONCLUDING RITE

Concluding Prayer

L: Lord God, loving Father, in your Son Jesus, you have shown us how we should seek and fulfil your loving will. Dispose us to respond to your love from the depth of our heart and to be faithful to you in all we do.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

04 February 2023

V Sunday of the Year

RELIGION: BEYOND RULES-RITUALS-RHETORIC



INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:
The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: We often think of religion as a list of rules to follow and a series of rituals to perform. Today’s readings paint a different picture of religion. Religion is not about rules and rituals. Religion is about living upright lives; it is about living in love.
We pray that we may live this kind of religion.

Penitential Rite

L: For the times religion was only about rules and rituals, we ask the Lord to forgive us.
        Pause

L: Lord Jesus, you are the true light that enlightens all people: 
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you call us to be the salt of the earth: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you urge us to let our light shine before others:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Heavenly Father, you have called your Church to be the salt of the earth and the light of the world. Give us vigorous faith and a love that is genuine, so that all may see our works and give you the glory.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.

Reading 1    Isaiah 58:7-10
Psalm         Psalm 112:4-5, 6-7, 8-9
Response The just man is a light in darkness to the upright.
                Response 1 or Response 2
Reading 2 1 Corinthians 2:1-5
Acclamation
                        Alleluia, alleluia.
                        I am the light of the world, says the Lord;
                        whoever follows me will have the light of life.
                  Acclamation
Gospel         Matthew 5:13-16

Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are among the disciples when Jesus tells them that they are “the salt of the earth” and “the light of the world”. What are your thoughts and feelings when you hear these phrases? 

Sunday Snippets

A little girl was visiting her grandparents, who held that Sunday should be a day of quiet and that the Bible was the only book to be read. The girl could neither play nor prance about. One Sunday, she asked for and was given permission to walk to the gate. There she saw the old mule standing with his head bowed and his eyes closed. She patted him, and said: “Poor old fellow, have you got religion, too?” 

Isn’t that how many view religion: a set of do’s and don’ts, practices and prayers? And many are completely turned off by the rules and rituals and rhetoric that we think comprise religion.

This Sunday’s readings paint a very different picture of religion! 

The context of the first reading is a critique of ritualistic fasting. Isaiah insists that true religion consists in being just and in removing need and oppression. The consequence of such religion: “Then shall your light break forth like the dawn... then shall your light rise in the darkness.” 

In the second reading, Paul critiques preaching which is nothing more than empty rhetoric.

For Jesus, discipleship is being “the salt of the earth” and “the light of the world”. Salt and light function in three ways: by associating with the things they want to change; by being different from them; and by making a difference. 
Also, women in Israel placed salt at the base of ovens and then a salt-dung mixture on it; the salt acted as a catalyst and caused the dung to burn. To be the salt of the earth is to be a catalyst to start fires. When Jesus’ disciples do this, they will also be “light of the earth”. In much of the rest of the Sermon on the Mount, Jesus will spell out how to be salt and light, he will articulate this very different and radical way of looking at religion… which is living in love.

Will I live true religion—sharing with the needy, being just, removing oppression? Or will I be satisfied with rules, rituals, rhetoric which lead to bowed heads, closed eyes, heavy hearts? How will I be the salt of the earth, a catalyst to light fires in people’s lives? 

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1“Then light shall rise for you in the darkness, and the gloom shall become for you like midday.” What do I need to do for light to rise in the darkness?

Reading 2: Paul writes: “I came to you in weakness and fear and much trembling… so that your faith might rest not on human wisdom but on the power of God.” On what does my faith rest?

Gospel: Jesus called his disciples “the salt of the earth” and “the light of the world”. How can I be salt and light? 

The Creed

Prayer of the Faithful

L: Sisters and brothers, let us pray to the Father of light that we may truly become the salt of the earth and the light of the world: Lord, hear our prayer.

R: For the Church: that we may be salt and light to our world and that our words and deeds may be instruments of healing and transformation for our society, we pray to the Lord… 
R: For world leaders: that they continue to search for ways to heal ancient wounds and find ways of promoting peace and justice for all, we pray to the Lord…
R: For those who live in the darkness and despair of poverty, violence, trafficking, slavery, and abuse: that the light of God’s love may bring them hope, we pray to the Lord…
R: For all who are ill: that the Spirit may ease their suffering, bring encouragement through the care of the Christian community, and restore them to wholeness, we pray to the Lord…
R: For greater care for our common home: that we may grow in our respect for the earth as God’s gift to us and work to preserve it for future generations, we pray to the Lord…
R: For ourselves: that we may not be distracted by the false lights of a superficial life but recognise that we can find true light through following Jesus’ example and words, we pray to the Lord…

L: Lord God, we pray that your light may shine on all the earth. Limited though we are, let our words and actions reflect the light of your love. Through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
show us how to be the salt of the earth
and the light of the world.
Help us to share our bread with the hungry,
to shelter the homeless and clothe the naked,
to remove oppression and malicious speech
to help the immigrant and free captives.
Help us take your light wherever there is darkness.


CONCLUDING RITE

Concluding Prayer

L: Lord our God, you have given us the salt and light of your Word. May it make us a city of light on a hill-top to bear witness to your integrity, love and justice in this world.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance: