28 October 2023

XXX Sunday of the Year

LOVE IN 3D


INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: Lewis L. Austin, in This I Believe, wrote: “Our maker gave us two hands: one to hold onto him and one to reach out to his people. If our hands are full of struggling to get possessions, we can’t hang onto God or to others very well. If, however, we hold onto God, who gave us our lives, then his love can flow through us and out to our neighbour.”
This is the challenge that this Sunday Liturgy puts before us: to love God totally and to love our neighbour… as ourselves. We pray that we may love in all three dimensions!

Penitential Rite

L: For the times we have failed to love God, others, and ourselves, we ask the Lord to forgive us.
        Pause

L: Lord Jesus, your love was attentive to all peopleLord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, your love embraced even sinners and outcasts:  Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, your love went all the way to the crossLord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Your love, O God, is boundless.
We, who were strangers,
have been made your children.
Keep us mindful of your deeds of mercy,
that we may love you with our whole heart
and love our neighbour as ourselves.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you 
        in the unity of the Holy Spirit,
God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Exodus 22:20-26
Psalm         Psalm 18:2-3, 3-4, 47, 51
Response I love you, Lord, my strength.
                Response Option 1 or Response Option 2
Reading 2 1 Thessalonians 1:5-10
Acclamation
                        Alleluia, alleluia.
                        Whoever loves me will keep my word, says the Lord,
                        and my Father will love him and we will come to him.
                  Acclamation
Gospel         Matthew 22:34-40
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are present when the scribe questions Jesus about the greatest commandment. What are your thoughts and feelings when you hear Jesus’ response?

Sunday Snippets

At the entrance to the harbour at the Isle of Man there are two lights. One would think that two signals would confuse the pilot. No! The pilot must keep both in line for the ship to safely enter the channel. 

It is the same with life. We need to keep the three dimensions of love—love of God, love of others, and love of self—in line; then we remain safe in the channel of life.
The Sunday readings challenge us to learn and practise these three dimensions of the “greatest commandment”.

In response to the scribe’s question—which commandment is the first of all?—Jesus gathers up the scripture of Israel in one statement. 
In the first part, he quotes the creed of Judaism, the Shema, which every Jew knew by heart and no pious Jew could disagree with this part of Jesus’ summary. Alongside this creed, Jesus places a text from Leviticus 19:18. “You shall love your neighbour as yourself.” 
For Jesus, it is a combination of these texts that makes for the summary and essence of the law. Religion is loving God and loving people as one loves oneself. 

Most of our reflection, reading, and preaching focus on the first two dimensions: love of God and love of others. Rarely do we think about love of self. In fact, from an early age, the overriding message we pick up is “self-love” is bad/selfish and we ought to focus on others. But the Lord is clear: Love your neighbour as yourself. 
How can I love myself? In the same way that I love others! I respect myself. I talk positively to and about myself. I look after myself and my needs—physical, emotional, spiritual, intellectual. I am patient with myself. 

How shall I love my God with my whole being? How shall I love my neighbour? How will I love myself?
May the Lord strengthen us to love in 3D: God, neighbour and self.

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1: The Lord reminds the Israelites that fidelity to the covenant demands love of the poor and the needy. How do I reach out to those in need? What can I do to be a bearer of God’s compassion toward all those suffering?

Reading 2: “You became a model for all the believers.” Is my life a model/ an example for those around me?

GospelWhat in this passage challenged me? How can I love God, love my neighbour, and love myself? Which of these is the toughest?

The Creed

Prayer of the Faithful

L: Love can hardly be commanded, yet it ought to be the heart of all we do. Let us ask the Father of all love for the capacity to love him, our neighbour, and ourselves wholeheartedly, as we pray: Lord, hear our prayer.

R: That the Church may never cease to proclaim by its teaching, life, and liturgy that love of God and neighbour is the heart of the gospel and that people are God’s gift to us, we pray… 
R: That the nations of the world may learn to respect and help one another, and to build peace and progress not at the expense of one another but on the basis of justice and sharing, we pray…
R: That God may touch the hearts and change the minds of all who are leading violence and warfare, and give them the courage to enter dialogue and establish ceasefires, we pray…
R: That people may not lose their hearts in today’s economic systems of profit, efficiency, and competition, but may give first place to human relationships, we pray…
R: That God may heal and restore those suffering and help those who are assisting them to be instruments of his healing love, we pray…
R: That we may have room in our hearts and homes for refugees and strangers, that we may learn to share our goods and ourselves with the little people loved by God – the poor and the lonely and those who suffer, we pray…

L: Loving God, we claim to belong to you and to your Son. Help us through your Spirit of love to give your love a human shape, that we may make people happy and be your happy people in Jesus, who is Lord for ever and ever
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Watch
Danny Gokey who urges us to keep things simple; it all comes down to this: 

or Pray
Lord, 
you ask us to imitate your love for us,
and means more than being kind to our friends and relatives,
or to the person who lives next door. 
You ask us to expand our neighbourhood,
to look at each person who crosses our path, 
as under your protection, who are Father to us all.
You ask us to do right by a widow or orphan, 
to see that the hungry are fed and the homeless sheltered, 
that the young are educated and the old are cared for.

Lord, 
loving you and loving our neighbour 
constitute one and the same act of faith. 
That is what Jesus was inviting the Pharisees to do.
And that is what he invites us to do as well.

CONCLUDING RITE

Concluding Prayer

L: God our Father,
you have satisfied our hunger for love
by giving us your Son Jesus Christ.
Following his example, 
let us send no one away empty,
exclude no one, classify no one,
build no walls around ourselves or others.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

21 October 2023

XXIX Sunday of the Year

DIFFERING LOYALTIES?


INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: Our elders often advise us: “Put things where they belong: books on the bookshelf, clothes in the cupboard…” Jesus says something similar in today’s Gospel: “Give what belongs to whom it belongs.” To whom do we belong? We belong primarily to God. 
We pray that we may accept this truth, give ourselves completely to God, and that other things and people – our differing loyalties and commitments – may not keep us away from God.

Penitential Rite

L: For the times when we have not given ourselves to God; for the times our other commitments have taken priority, we ask the Lord for his pardon.
        Pause

L: Lord Jesus, from your earliest days,
        you went about your Father’s business: Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, in the midst of reaching out to people,
        you spent long hours in prayer:  Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, on the Cross, in complete obedience,
        you gave yourself completely to your FatherLord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: O God,
whose image we bear
and whose name we carry,
yours is the world and all it contains.
Recall us to our true allegiance,
so that above the powers of this world
you alone may claim our fullest loyalty and love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Isaiah 45:1, 4-6
Psalm         Psalm 96:1, 3, 4-5, 7-8, 9-10
Response Give the Lord glory and honor.
                Response Option 1 or Response Option 2
Reading 2 1 Thessalonians 1:1-5b
Acclamation
                        Alleluia, alleluia.
                        Shine like lights in the world
                        as you hold on to the word of life.
                  Acclamation
Gospel         Matthew 22:15-21
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are present during the encounter of Jesus with the Pharisees and Herodians. What are your thoughts and feelings when you hear their question and Jesus’ response?

Sunday Snippets

Two puppeteers were arguing over who should control the strings of the puppet on the stage. As they argue, one tries to wrest the strings from the other. The puppet is pulled this way and that as each puppeteer pulls the string to an arm or leg, hand, or foot.

Our varied commitments can do the same to us. Family, school/ workplace, church, government: to a varying extent, these determine the way we spend our time, energy, and resources. We feel pulled in different directions and helplessly out of control.

Who or what should take priority? The gospel encounter of Jesus with the Pharisees and the Herodians responds to this question.

The Pharisees and Herodians ask Jesus a carefully-formulated and loaded question: “Is it lawful to pay taxes to Caesar?”
The Jews resented paying this tax because it was a painful reminder that they lived under foreign rule. Plus, God was their only king; paying tax to an earthly king admitted his kingship. If Jesus said it was unlawful to pay taxes, he would be guilty of sedition; if he said it was lawful, he would stand discredited in the eyes of the Jews. 

Jesus’ response is equally loaded: “Repay to Caesar the things that are Caesar’s, and to God the things that are God’s.” First, there is no dichotomy between God and the many Caesars in our lives; each has its rightful place. But: God first, everything else next. Second, “repay” what belongs to God. What belongs to God? In one word: everything
Jesus then asks for a coin and asks: “Whose image is this?” The emperor’s image, stamped on the coin, showed that the coin belonged to him. We, stamped with the image of God, belong to him!

Jesus challenges us repay to God what is his – ourselves.
How am I going to give myself to God in the week ahead? No deductions, no exemptions!

May I allow God to tug at the strings of my heart and mind. Then, my differing loyalties will not leave me out of control; I will discover balance and equanimity.

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1: “I am the LORD and there is no other, there is no God besides me.” Does my life attest to this truth? Why/ why not? What do I need to change to give priority to God?

Reading 2: “We give thanks to God always for all of you, remembering you in our prayer.” Let me spend a few moments thanking God and praying for those who enrich my faith and life.

GospelDo God’s and Caesar’s worlds have to be separated? Can we divorce spiritual obligation from political policies or social issues?
What role does my faith play in my life as a citizen? How can I be a better steward of all that God has given me?

The Creed

Prayer of the Faithful

L: Let us ask for the grace to commit to give ourselves to God and entrust the needs of the world to him, as we pray: Lord, hear our prayer.

R: For the Church: that formed in the image and likeness of God, we may manifest God’s presence in our workplaces, our families, and our society, we pray… 
R: For leaders of nations: that God may guide them to establish just policies and work for peace, we pray…
R: For the world: that we may grow in love and mercy, care for the vulnerable, appreciate our connection with nature, and deepen our awareness of the deeply spiritual nature of life and the presence of God, we pray…
R: For all who are recovering from sickness and disasters: that God may give them strength, a spirit of hope, and a supportive community, we pray…
R: For ourselves: that God may guide us in being committed citizens without compromising our discipleship and service of him, we pray…

L: God our Father, everything we are and have is yours. Renew us in your love so that we may serve you, and our brothers and sisters, with generous commitment. We make our prayer through Christ our Lord
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
there are times 
when we are caught between conflicting loyalties
and differing commitments.
But the world is not divided into one part for you 
and one part for Caesar. 
All creation is yours, 
and is under your sovereignty, 
especially us, human beings, 
whom you have created in your image.

Lord,
what should I give back to you? 
Whatever I am and have is yours!
May I give back to you 
my heart and my mind, 
my joys and my sorrows,
my whole being.
Take me, Lord, as I am.
May I do my part to ensure that the goods of the earth 
are shared to meet the needs of all.

CONCLUDING RITE

Concluding Prayer

L: Lord, our God,
you send us to join forces with all people
to build up the city of God.
Make us sensitive to the needs of others
and help us to give equal chances to all,
to build communities of friendship and love
and to warm the earth
with a touch of your gentleness.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

14 October 2023

XXVIII Sunday of the Year

FIRST CATCH THE RABBIT!


INTRODUCTORY RITES

Gather together as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We cannot gather together as usual for the Eucharist. But we are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: “Things which matter most must never be at the mercy of things which matter least,” wrote Johann von Goethe. The Liturgy today reminds us to get our priorities right, to put God and spiritual matters in first place.
We pray that we may always put God first, and respond to his invitation to the wedding feast.

Penitential Rite

L: For the times we have refused this invitation, we ask his pardon.
        Pause

L: Lord Jesus, you came to gather the nations into the peace of God’s kingdom:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you are the Good Shepherd, leading us to everlasting life: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you will come in glory with salvation for your people:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: God of goodness and kindness,
you invite all peoples to the banquet
and offer them a feast beyond compare.
Give us your saving grace
to keep unstained the robe of our baptism
until that day when you welcome us
to heaven’s joyful table.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Isaiah 25:6-10a
Psalm         Psalm 23:1-3a, 3b-4, 5, 6
Response I shall live in the house of the Lord all the days of my life.
                Response Option 1 or Response Option 2
Reading 2 Philippians 4:12-14, 19-20
Acclamation
                        Alleluia, alleluia.
                        May the Father of our Lord Jesus Christ enlighten the eyes of our hearts,
                        so that we may know what is the hope that belongs to our call.
                  Acclamation
Gospel         Matthew 22:1-14
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine listening to Jesus as he tells the chief priests and elders the parable of the wedding feast. What are your thoughts and feelings when you hear about the responses of the invitees?

Sunday Snippets

A nineteenth-century recipe for rabbit pie begins with the injunction: “First catch the rabbit.” The writer knew how to put first things first. That’s what we do when we establish priorities.

That’s precisely what the guests in this Sunday’s gospel parable did not do!
It was Jewish custom to send out invitations and to prepare food according to the number who accepted (like the modern RSVP!). When the meal was ready, the host would send servants to summon the invitees. In the parable, the king sent servants twice to summon the guests, but they “made light of it” and went about their business. They refused to honour the invitation they had earlier accepted.
The Jews had accepted God’s invitation on Mount Sinai. They looked forward to the coming of the Messiah about which Isaiah prophesied (first reading): “This is the Lord; we have waited for him; let us be glad and rejoice.” But when the Lord came and invited them to his banquet, they refused to honour the invitation.

It’s important to note the reasons for their refusal: they “went away, one to his farm, another to his business.” They were busy with the urgent: their livelihood.
But the wedding feast represents the messianic kingdom; it represents the important: salvation, eternal life. 
The guests got their priorities wrong: they left the important for the urgent; they gave up life for livelihood.

We have accepted God’s invitation at our Baptism. When we choose the urgent over the important, we are refusing to honour the invitation.
In the second part of the parable, a guest is thrown out because he is without a wedding garment! According to Jewish custom, the host would give the guests a wedding garment; all they had to do was to wear it.
We, who have accepted the invitation, are called wear the wedding garment: a life of justice, honesty, compassion, kindness, and love.

How do I respond to the Lord’s invitation to his banquet: do I have my priorities in order; or am I so engrossed in gathering the other ingredients for “rabbit pie” that I forget to “catch the rabbit”?
Do I to wear the wedding garment? 

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1: God “will destroy the veil that veils all peoples, the web that is woven over all nations.” What are the “webs” over all nations today? Do I believe that God will destroy them, in his time? What is my role?

Reading 2: Do I know how to accept and live in all circumstances? When difficulties arise in daily life, do I say with/like St Paul: “I can do all things in him who strengthens me”?

GospelHow do I respond to God’s invitation to his wedding feast? Are my personal concerns and wants more important than God’s invitation? Besides answering his invitation to the feast, what is expected of me

The Creed

Prayer of the Faithful

L: Let us recommend to the Lord those we meet at the crossroads of life, that they too may hear and accept the invitation of the Lord, as we pray: Lord, hear our prayer.

R: For the Church: that we may radiate joy and hope, and bring a feast of happiness to others, we pray… 
R: For the world: that all people – especially in Palestine-Israel, Ukraine-Russia, and Manipur – may experience peace that heals wounds, that guarantees safety, that lives in our hearts and homes, we pray…
R: For those who are marginalized and on the peripheries: that they may obtain their rights and God may help us to understand their pain, we pray…
R: For all who are recovering from sickness and disasters: that God may give them hope and stir the hearts of many to assist them in their time of need, we pray…
R: For a healing of the earth: that we may show concern for the environment, bring an end to the exploitation of scarce resources, and live as responsible stewards of creation God, we pray…
R: For ourselves: that we may put God first in our lives, which manifest a wedding garment of deeds of justice and acts of charity, we pray…

L: God our Father, deliver us from our apathy, our easy excuses and pretexts that keep us from accepting your invitation to follow your Son, who is Lord for ever and ever
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord, 
wipe away the tears from our eyes.
Take away the web of destructive chaos that hides you from us.

You have prepared a banquet for us.
You set a table,
killed the fattened calf, 
and gave us the finest wine.
You invite us to come to this table of plenty.
You want us to be a family, 
to be like guests at a wedding party,
happy to be together.
But sometimes we are not interested;
we prefer to go off to our farms or to our businesses.
Help us to realize 
the significance of the invitation,
and respond to it whole-heartedly.

All that you ask of us
is to wear the wedding garment. 
At this feast, 
may we share ourselves, 
and relate selflessly with the others.

CONCLUDING RITE

Concluding Prayer

L: Lord, God our Father,
Make us rejoice with you
and welcome all with open arms,
people from everywhere, from all nations,
the poor and the rich,
the weak and the strong.
Make all accept your invitation,
that we may rejoice with all.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

07 October 2023

XXVII Sunday of the Year

TENANTS, NOT OWNERS


INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: God has entrusted this world, his creation, to us as a vineyard in which we are to work to bear fruits of justice and love. But we behave as if we own this creation; we forget that we are tenants and stewards. The readings warn us that if we fail to care for creation through a transformation of our attitude, culture, and policies, God will take his vineyard away from our care.
We ask the Lord, the Owner of the Vineyard, for the grace to remember our calling as tenants and stewards, to produce fruit of good vintage, and to care for his creation.

Penitential Rite

L: For the times we have acted as owners of creation and have destroyed it through our arrogance and selfishness, we ask the Lord to have mercy on us.
        Pause

L: Lord Jesus, you have entrusted to us this earth as a vineyard; we have neglected it:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you have entrusted to us people to care for with love; 
        we have remained indifferent to them: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you have entrusted to us our faith as a plant to grow; we have cared little for it:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Yours, O God, 
is the vineyard and its harvest,
yours the kingdom of justice and peace.
Bless the work entrusted to our hands,
that we may offer you
an abundance of just works,
a rich harvest of peace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you 
        in the unity of the Holy Spirit,
God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Isaiah 5:1-7
Psalm         Psalm 80:9, 12, 13-14, 15-16, 19-20
Response Remember your mercies, O Lord.
                Response Option 1 or Response Option 2
Reading 2 Philippians 4:6-9
Acclamation
                        Alleluia, alleluia.
                        I have chosen you from the world, says the Lord,
                to go and bear fruit that will remain.
                  Acclamation
Gospel         Matthew 21:33-43
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine listening to Jesus as he tells the chief priests and elders the parable of the wicked tenants. What are your thoughts and feelings when you hear about them? 
With whom do you identify yourself: the owner, the tenants, the servants? Why?

Sunday Snippets

The angel Gabriel returned from surveying the earth, and reported to God: “You own a choice piece of real estate called earth. But the tenants to whom you’ve leased it are destroying it. They have polluted your rivers; fouled the air; degraded the soil; destroyed the rain-forests… In another few years, it won’t be fit to inhabit. By any rule of sound management, you have one option.” Raising his trumpet to his lips, Gabriel asked: “Shall I sound the eviction notice?”
God said: “No, Gabriel! Not yet. You are right, but I keep thinking if I give them a little more time, they’ll quit acting like they own the place!”

The readings of today 
- portray us as tenants of God’s vineyard, and remind us not to act like we own the place. 
- highlight God’s generosity and trust: he provided everything the people needed—fertile land, hedge, winepress, tower—to produce a good vintage. 
- tell us of God’s patience: he sends his servants several times to collect the produce, and finally sends his son. 
- remind us that God’s justice will prevail: the people yielded “wild grapes” (first reading); they refused to hand-over the produce, and treated the servants and the son violently (gospel). He finally evicts the tenants: “The kingdom of God will be taken away from you and given to a people that will produce its fruit.”

We are tenants. God has given us a mission to accomplish. He has provided the means and the freedom to accomplish the mission in a most amazing “vineyard”! But we behave as if we own the vineyard…
- whether we see the vineyard as nature and environment: we destroy rain forests, cut through hills/mountains for “development”; pump in sewage and untreated waste into rivers and seas; release toxic substances into the air from vehicles and factories; waste water, fuel, and electricity.
- whether we see the vineyard as the Church and the world: we change commandments, liturgical norms, and rules of morality.
- we are intolerant of anyone questioning us; we do not want to be accountable.

Do I care for creation, or do I ruin it though my selfish and materialistic consumerism? What kind of fruit do I bear: “wild grapes” or grapes of good vintage? Do I hand over the produce to God, or do I act like I own the vineyard?

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1: What can I do to overcome the ecological crisis? What can I do to rectify other wrongs?

Reading 2: St Paul says: “Have no anxiety at all…”! Am I able to make my requests known to God and then surrender everything to him? Do I “keep on doing” what my faith and the Church teach me?

GospelHow can I somehow be God’s messenger in my family, community, work, church, and the world? How do I care for God’s vineyard, and especially his creation? What is the ‘proper fruit’ that Jesus expects from his followers today

The Creed

Prayer of the Faithful

L: United with our Lord Jesus Christ as branches of the life-giving vine, we ask the Father for everything that the Church and the world need as we pray: Lord, hear our prayer.

R: For the Church, gathered in Synod: that by the outpouring of the Holy Spirit this journey will be marked by humble listening, courageous speech, and lively hope, we pray… 
R: For the world: that nations will join in addressing the crises that are impacting God’s creation and work to preserve our common home, we pray…
R: For all who are ill: that God may give them strength to face their illness, speed the assistance that they need, and fill their hearts with peace, we pray…
R: For a healing of the earth: that God may draw us to a personal ecological conversion and inspire us to act boldly in addressing climate change, we pray…
R: For ourselves: that we may be grateful that the Lord has made us tenants and respond to his love by bearing good fruit, we pray…

L: God our Father, may we become what you have called us to be: your vineyard, your holy people, who respond to your love in Christ Jesus our Lord
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Master of the vineyard,
you have given us a fertile vineyard to care for,
and everything we need for this task.

But we have polluted and destroyed your vineyard:
we have caused floods and fires
through selfishness and short-sightedness;
we have biases and are intolerant of others.

Lord,
help us find ways to repair and rejuvenate
our vineyard, our common home, 
and our relationship 
with our brothers and sisters who share it. 
Help us to sow and nurture
whatever is true, whatever is honourable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
on our magnificent planet,
and in the human family that lives here.
May we remember that our fruitfulness
comes not from our work, 
but from the work of your Spirit in us.

CONCLUDING RITE

Concluding Prayer

L: Lord God, our Father,
you ask of us today:
What more could I have done for you?
Help us to respond with our whole being
to your daily forgiveness and patience,
to the riches of life brought us by Jesus,
to the prompting of the Holy Spirit,
that we may bear lasting fruit.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance: