28 September 2024

XXVI Sunday of the Year

STIFLE NOT THE SPIRIT

INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:
The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: We often mistrust those who are different, of other races, political ideas, or religions. We judge them without considering who they are, their stories, the good they do. The Lord invites us to be open-minded and recognize the good in others and their works. As Catholics (the word means universal), do we accept the Spirit working everywhere? Let us ask the Lord to open our minds and hearts to all and to recognize his Spirit in people of good will.

Penitential Rite

L: We ask the Lord to forgive us our small-mindedness and our prejudices.
        Pause

L: Lord Jesus, you came to gather the nations into the peace of God’s kingdom:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you recognized and acknowledged the faith
of the Syrophoenician woman and the Roman centurion:
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you saw goodness in all sorts of people, and accepted and loved them all
        Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Pour out your Spirit, O God, over all the world to inspire every heart with knowledge and love of you. Grant that we who confess Jesus as Lord may shun whatever is contrary to this faith and give witness to your love that has saved us in Christ, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Numbers 11:25-29
Psalm         Psalm 19:8, 10, 12-13, 14
Response    The precepts of the Lord give joy to the heart. 
                Response 1 or Response 2
Reading 2 James 5:1-6
Acclamation
                        Alleluia, alleluia.
                        Your word, O Lord, is truth;
                        consecrate us in the truth.
                  Acclamation
Gospel         Mark 9:38-43, 45, 47-48
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are with Jesus and his disciples. What are your thoughts and feelings when you hear John tell Jesus that the disciples prevented a man from doing good because he was not one of them and when you hear Jesus’ response?

Sunday Snippets

Some years ago, during Cricket Australia’s tour of India, Matthew Hayden was to return home after the test series. But he performed brilliantly in the tests and the selectors added him to the ODI squad. Some argued that he shouldn’t have been included because he wasn’t in the original squad. That didn’t matter for Cricket Australia; what mattered was Hayden was a good player in good form. They didn’t stifle Hayden, and it paid off.

This episode gives a sound principle to build the “God Squad”. It shouldn’t matter whether one was part of the original team or not. All that matters: is God’s Spirit in him/her?

The liturgy invites to recognize that God’s Spirit works in all people of good will and to co-operate with it.
In the First Reading, Joshua asks Moses to stop Eldad and Medad from prophesying because they were not part of the “in-group”. In the Gospel, Jesus’ disciples stop a man driving out demons in his name because he was not one of them. 
Moses’ and Jesus’ responses are instructive! Moses tells Joshua: “Would that all the Lord’s people were prophets!” Jesus tells John: “Do not forbid him… for he that is not against us is for us.” Moses and Jesus taught their followers to recognize God’s work inside and outside the immediate community. Kingdom work is not reserved to a few chosen ones; it is for all people of good will. 

This does not mean that we should apologize for our beliefs and water down our faith. Moses did not tell Joshua to leave the tent and join up with Eldad and Medad, nor did Jesus tell his disciples to follow the man driving demons out in his name. 
But to refuse to recognize that people of other faiths are doing the work of God or to stop them is to deny the working of the Spirit in these people.
 
The world is saturated with the Spirit of God. 
Do I look at the church as an exclusive club? Can I open my eyes to the good that others do, recognize God’s spirit working in them, and co-operate with them? 
May I cooperate with (and not stifle) the Spirit and every person doing God’s work and good work. May I believe that there is place for every person of goodwill in “God’s Squad”!

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1Do I believe that the Spirit works in people of good will? Am I willing to cooperate in such working?

Reading 2: This is one of the few New Testament passages that shows concern for social justice. How concerned am I for social justice? What do I do about situations of injustice in my community/ work place?

Gospel: When have my words or actions prevented someone from following Jesus? In what ways have I harmed the unity in my family or in my church

The Creed

Prayer of the Faithful

L: Let us pray to the Father of all for all people far and near, known and unknown: Lord, hear our prayer.

R: For the Church: that we may welcome the gift of the Spirit so that God’s mercy, compassion, and presence may be manifest to our world, we pray…
R: For the leaders of nations: that they may be concerned about the rich and poor alike, and let all people and nations have a just share in the riches of this earth, we pray…
R: For migrants and refugees: that all those who are forced to flee from war, injustice, hunger, and poverty that they may travel safely and be received generously by those who are blessed with peace, prosperity, and a better life, we pray…
R: For all who have suffered loss through floods and violence: that God may heal their pain, protect them from further harm, give them hope, and touch the hearts of many to assist them, we pray…
R: For commitment to care for our common home: that world leaders and each of us may take meaningful steps to curtail the environmental damage of the planet and work to protect the poor and vulnerable from its effects, we pray…
R: For ourselves: that we may welcome all whom God calls to serve and listen for the Spirit’s promptings about new forms and styles of service needed to meet the hungers of human hearts, we pray…

L: Lord God, make us recognize and appreciate the good in people. May we be one and cooperate with all people of good will to stand with courage for freedom and justice everywhere. Through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Holy Spirit,
we cannot hem you in or harness you, 
or say: “You can’t go there” or “You wouldn’t do that.”
You go, like the wind, where you will, 
and we sense your presence.

Where are you present?
In those 
who feed the hungry and give water to the thirsty,
who shelter the homeless and welcome the refugee,
who teach the ignorant and support the weak,
who stand for justice and uplift the oppressed,
who care for the earth.

Help us to recognize 
the signs of your presence in our midst, 
so that we may find you wherever your manifest yourself, 
even in the most unthinkable and unusual situations. 
Teach us to love all people without jealousy or closure, 
always open to the vast horizon of your action.

Come Holy Spirit!


CONCLUDING RITE

Concluding Prayer

L: God our Father, you send us out into the world by the strength of the Holy Spirit. Let him blow not only in us but in whomever he wills and in the direction you want us to go, toward your future and your kingdom of integrity, truth, and love. Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

21 September 2024

XXV Sunday of the Year

WELCOME LITTLENESS

INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:
The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: According to Carl Jung, the human personality is driven by two energies: the senior energy and the child energy. The senior is geared towards competition, power, and success; the child energy is attuned to cooperation and celebration. Our culture is heavily biased in favour of the senior energy. We are success oriented, and we are often willing to do anything to succeed. 
The Liturgy today challenges us to welcome the child part of our personality so that we become less calculating and more trusting, less success oriented and more service minded. Then, only, does believing and following Jesus become possible.

Penitential Rite

L: For the times we have been filled with evil desires and selfish ambitions, and embroiled in power struggles, we ask the Lord’s pardon.
        Pause

L: Lord Jesus, you loved little children and blessed them:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you were last of all and servant of all:
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you humbled yourself by your death on the cross
        Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: O God, in your kingdom the last become first, the gentle are strong, and the lowly exalted. Give us wisdom from above, that we may find in your servant Jesus the pattern of true discipleship and the grace to persevere in following him, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Wisdom 2:12, 17-20
Psalm         Psalm 54:3-4, 5, 6 and 8
Response    The Lord upholds my life. 
                Response 1 or Response 2
Reading 2 James 3:16—4:3
Acclamation
                        Alleluia, alleluia.
                        God has called us through the Gospel
                        to possess the glory of our Lord Jesus Christ.
                  Acclamation
Gospel         Mark 9:30-37
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are journeying with Jesus and his disciples to Capernaum. What are your thoughts and feelings 
- when you hear the disciples discussing about who is the greatest (would you be a part of the discussion?!)? 
- when you hear Jesus exhort them to be “the last of all and the servant of all” and to receive “one child such as this”?

Sunday Snippets

An oft-repeated anecdote to start! A fisherman was carrying his catch of crabs in an open basket. A passer-by remarked: “Aren’t you afraid the crabs will crawl out?” The fisherman replied: “No! Do you know anything about the behaviour of crabs? Watch!” As a crab crawled towards the top of the basket, the others pulled the climber down. This kept happening! The crabs would not allow the others to climb towards the top.

It’s not just crabs that pull one another down. We do the same because of jealousy and selfish ambition. 

Today’s readings address these two foibles that destroy people.
In the second reading, St James writes: “Where jealousy and selfish ambition exist, there is disorder and every foul practice.” He lists the reason for conflict: unsatisfied craving.
The first reading from the Book of Wisdom is an inside-view of how selfish minds work and illustrates the extremes to which jealousy and selfish ambition can lead a person when confronted by a “righteous man”. 
It’s the same in the gospel. The religious leaders are jealous of Jesus, the righteous man; his virtue is an examination of conscience for them! He predicts that they will hand him over to torturers. 

Jealousy and selfish ambition destroy people and community. Jesus smells these foibles enter his fledgling church! He has just instructed his disciples on his passion, but suffering does not fit into their perspective of the kingdom; they are busy discussing their great positions in the kingdom. 
Jesus nips this one in the bud. He puts a child in their midst and challenges the twelve to welcome him/her. When they can welcome “littleness,” they welcome him.
In effect, Jesus compares himself to the child who cannot resort to power tactics when threatened. On the road to Jerusalem, in the face of suffering and death, he can only turn to his Father in trust; this makes him vulnerable.

When we live upright lives, we can be sure that people will pull us down. The challenge before us: 
Will I give in to jealousy and selfish ambition? Will I resort to power tactics or will I welcome the vulnerability of a child?
How will I welcome and accept the child part of my personality, and become less power-conscious and success-oriented?

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1“Let us beset the just one, because he is obnoxious to us, he sets himself against our doings.” Were I to speak against unjust “doings” might people consider me obnoxious? Does that stop me?
Against what “doings” would I like to speak out?

Reading 2: Where does ambition for power and greatness lead? What does it do to a family, a community, a workplace, a church…? Is there a way to cultivate peace?

Gospel: Jesus tells the disciples that to rank first, they should be the servants of all. Where do I think the parish/ church ranks in taking care of people in need? Where would I rank myself?
Am I comfortable welcoming my “littleness” and being vulnerable

The Creed

Prayer of the Faithful

L: With humility and an awareness of our dependence on God our Father, we come before him as his children, and pray: Lord, hear our prayer.

R: For the Church: that we may be servants of one another, particularly of those in need, and thus bear witness to God’s love for everyone, we pray…
R: For the world: that God may heal misunderstandings, remove jealousy and selfish ambition, and bring greater cooperation among peoples and nations, we pray…
R: For the poor and powerless in our society: that we may hear their voices, understand their pain, and humbly walk alongside them through life's challenges, we pray…
R: For all who have suffered loss through recent hurricanes, floods, wildfires, and violence: that God may heal their pain, protect them from further harm, give them hope, and touch the hearts of many to assist them, we pray…
R: For commitment to care for our common home: that we  may take meaningful steps to curtail the environmental damage of the planet and work to protect the poor and vulnerable from its effects, we pray…
R: For ourselves: that God may awaken us to our selfishness and disordered desires that distract us and help us choose ways to be instruments of God’s mercy and compassion, we pray…

L: Lord God, make us aware of our littleness and of how much we are dependent upon you and one another. May we not aspire for greatness but reach out in love to serve one another in imitation of your Son, who is Lord for ever and ever.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
you were born in a stable needing everything,
having only life.
Then you were on the cross needing everything,
having no life.
Yet you are greatest of all…
because you lived what you taught your disciples:
that one who wishes to be first,
shall be the last of all and the servant of all.

Teach us…
to love you,
to care for your children, to serve your poor,
to welcome the immigrant, to free the prisoner,
to welcome vulnerability and littleness.


CONCLUDING RITE

Concluding Prayer

L: God, giver of all good gifts, give us the ambition to belong among the last and the least as people who know how to serve, generously and without condescension, the people around us, especially all who are little and brittle. Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

14 September 2024

XXIV Sunday of the Year

WHO IS CHRIST? WHO IS A DISCIPLE?



INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:
The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: We profess in the Creed “I believe in Jesus Christ”. Do we really know him? To know him we must understand that his death on the cross is part of his identity! And we must follow him by taking up our daily crosses.
Let us pray that we may understand the necessity of the cross in the life of Jesus and in our lives, and for the strength to carry the many crosses of our daily life.

Penitential Rite

L: For the times we have not wanted to carry our cross and have wanted an easy, no-sacrifice, no-cost religion, let us ask the Lord to forgive us.
        Pause

L: Lord Jesus, you resolutely took the way to Jerusalem, to suffer there and die for us:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you remained faithful to the Father who sent you:
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you invite us to take up our crosses and follow you
        Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: Make us one, O God,
in acknowledging Jesus the Christ.
As we proclaim him by our words,
let us follow him in our works;
give us strength to take up the cross
and courage to lose our lives for his sake,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever.
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Isaiah 50:5-9a
Psalm         Psalm 116:1-2, 3-4, 5-6, 8-9
Response    I will walk before the Lord, in the land of the living. 
                Response 1 or Response 2 
Reading 2 James 2:14-18
Acclamation
                        Alleluia, alleluia.
                        May I never boast except in the cross of our Lord
                        through which the world has been crucified to me and I to the world.
                  Acclamation
Gospel         Mark 8:27-35
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are with Jesus and his disciples as they set out for the villages of Caesarea Philippi. What are your thoughts and feelings when you hear Jesus ask the question “who do you say I am”; teach that “the Son of Man must suffer greatly…”; and invite his disciples to “deny himself, take up his cross, and follow me”?

Sunday Snippets

Before joining an organization, prospective members need to know two things: the organization’s identity-mission and their job profile.
Likewise, to belong to the “organization” of Jesus, disciples need to know Jesus’ identity and mission, and the profile of a disciple. 
Today’s readings set out in clear, unambiguous terms the answers to these questions.

The Gospel is the mid-point of Mark’s Gospel. 
The first part of the Gospel revealed Jesus as the Messiah who mediates God’s power by teaching and healing with authority. It reaches its climax with Peter’s faith declaration: “You are the Christ.” 
The second part will reveal the kind of a Messiah Jesus is and will be: one who must suffer, be rejected, and be killed. Must! There is a necessity about his suffering and death. Jesus is not a glorious king or a military leader; he is the suffering servant. The revelation of his identity culminates on Calvary when the centurion looks at Jesus on the cross and says: “This was the Son of God.” The crucified Jesus is the Son of God.
The first reading forms a backdrop for the Gospel. It highlights the resoluteness of Yahweh’s servant in facing the suffering that comes his way as a prophet.

But suffering has no place in Peter’s idea of messiahship. He rebukes Jesus, who tells him to take his place as a disciple – behind the Master! The disciple must take up the cross, lose his/her small-fearful-insecure self, and follow Jesus. Being a disciple necessarily involves suffering.
Messiahship and discipleship are not only about suffering. Jesus is convinced that he will be raised from the dead. He promises his disciples that if they die to themselves, they will find life in communion with God.

We are not prospective disciples; we already belong to Jesus. We need to be clear about his identity-mission and our profile. 
Who is Jesus for me: is he merely a wonderworker/ healer? 
How do I see discipleship: as a taking up of my cross and following Jesus along the Via Dolorosa? Am I willing to accept pain and suffering and the grief of life?

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1“The Lord God is my help.” How do these words relate to Jesus’ utterance in the Gospel: “Whoever wishes to come after me must deny himself”? Will God be with me, holding my hand, every minute, no matter what?

Reading 2: How important is it to express my faith in works? Do I ever respond to the call to serve my neighbour? If so, how: with a few words/ in some of my actions/ always?

Gospel: “The Son of Man must suffer greatly…” Jesus tells the disciples about the cost of discipleship. How does Peter handle this new message? How do I?
What cross do I need to take up today? How can carrying this cross help me grow closer to Jesus

The Creed

Prayer of the Faithful

L: Let us pray to our living and loving God who has created us for happiness, that we may learn to face the responsibilities and hardships of life: Lord, hear our prayer.

R: For the Church: that our profession of Jesus as the Christ may be manifest through laying down our lives in service of others and in allowing God to raise us to life, we pray…
R: For the world: that God may turn hearts from violence, protect the innocent from harm, and bring forth a new season of justice and peace, we pray…
R: For all who suffer for the sake of the Gospel: that God may strengthen them, help them to be faithful witnesses, and fill their hearts with peace, we pray…
R: For all who spend their lives serving others: that God may guide emergency personnel each day, give strength to all who care for the sick, and inspire many young people to join them in serving others, we pray…
R: For all who have suffered loss through recent hurricanes, floods, wildfires, and violence: that God may heal their pain, protect them from further harm, give them hope, and touch the hearts of many to assist them, we pray…
R: For commitment to care for our common home: that we may use the Season of Creation as a time to remember, respect, pray, and act for the good of all of creation, we pray…
R: For ourselves: that we may surrender our plans and ambitions to God, embrace our responsibilities for today, and follow Christ each day, we pray…

L: Lord God, the crosses of the world are ours, for Jesus is ours. Let them be yours to lighten, for Jesus carried the cross for all, and he is your Son and our Lord for ever.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Jesus, you ask us:
“Who do you say that I am?”
You have shown us 
in word and deed who you are: the suffering messiah;
you set your face like flint and
resolutely carried your cross to Calvary.
May I think as God does and not as human beings do, 
and accept you as the crucified Christ.

In every joy, take my hands.
In every sorrow, take my hands.
Then I will know you well, love you well.
Strengthen me 
to take up my daily cross,
and to follow you to my Calvary.


CONCLUDING RITE

Concluding Prayer

L: Lord our God, send us out into the world of people to bear one another’s crosses and to share each other’s joys, that we may not merely admire your Son for having borne his cross, but follow him on the road that leads to life and glory.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

07 September 2024

XXIII Sunday of the Year

FACETIME OR “FACE-TO-FACE” TIME?





INTRODUCTORY RITES

Gather as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: There is a ritual in the rite of baptism whose name and form are taken from today’s gospel: ‘Ephphatha’. The celebrant touches the ears and the lips of the one being baptised and says: “The Lord Jesus made the deaf hear and the dumb speak. May he touch your ear to receive his word and your mouth to proclaim his faith.”
This is our mission: to receive the word and to proclaim it. We pray that we may be effective communicators of God’s word and love.

Penitential Rite

L: But often we have been deaf to the Lord and to the cries of our brothers and sisters; we have spoken our word. We ask the Lord’s pardon.
        Pause

L: Lord Jesus, you touched the deaf-mute and healed him:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you bring light to those in darkness:
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you heal the wounds of sin and division
        Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Gloria
Opening Prayer

L: God of power and compassion, in Christ you reveal your will to heal and to save. Open our ears to your redeeming word and move our hearts so that our every word and work may proclaim as Messiah Jesus the Lord, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever.
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Isaiah 35:4-7a
Psalm         Psalm 146:6-7, 8-9, 9-10
Response    Praise the Lord, my soul! 
                Response 1 or Response 2
Reading 2 James 2:1-5
Acclamation
                        Alleluia, alleluia.
                        Jesus proclaimed the Gospel of the kingdom
                        and cured every disease among the people.
                  Acclamation
Gospel         Mark 7:31-37
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are in the Decapolis region when people bring a deaf-mute to Jesus, and you witness the process of healing.
What are your thoughts and feelings when you hear Jesus say “Ephphatha” and you realise the deaf-mute can hear and speak?

Sunday Snippets

The great paradox of our time is that we live in an age of social communication, but we rarely communicate; we have hundreds of social-network friends but few real-life friends; we FaceTime with people, but seldom spend “face-to-face” time with them. We encounter/ create barriers to communication.
 
Jesus faced similar communication barriers in his ministry. 
We are almost mid-way through Mark’s portrayal of Jesus. Throughout his ministry, Jesus has been pleading with people to listen to his word. They do not: the disciples cannot understand his teachings, the crowds want wonders, his own people do not accept him, the religious leaders see him as a threat. Mark presents group after group with its spiritual blocks.
Then, Mark presents a man “who was deaf and had an impediment in his speech.” He wants to but cannot communicate. Jesus takes him aside, away from the crowd, and spends time with him; he communicates with him through touch, a language he could understand. Jesus gives him back his ability to communicate; he can hear and he proclaims about Jesus.

This miracle is more than just a healing story. 
There is a parallel between the deaf-mute and Jesus’ disciples. The man could neither hear nor speak; he needed healing. The disciples could not understand Jesus’ message and therefore could not proclaim it; they, too, needed healing.
Further, the healing indicates that the Messianic age has dawned. It fulfils the prophecy of Isaiah to the exiles, which we heard in the first reading.

We need to be healed of our spiritual deafness and spiritual speech impediments. 
Will I allow the Lord to take me aside to touch me? Will I move away from the crowds (of people and gadgets) to spend time with my loved ones and communicate in a language they understand?

May the Lord touch us and restore our ability to communicate. May we disconnect from the virtual world – at least sometimes – to connect with people and reality around us.

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1Isaiah writes about the hope of deliverance from exile. Right now, from what sufferings do people “whose hearts are frightened” need to be liberated: Covid, climate change, government takeover, earthquake, racial injustice, immigration, trafficking?

Reading 2: “Did not God choose those who are poor in the world to be rich in faith?” Do I give the same respect to people who have money and prestige as to those who do not?

Gospel: How can I be more open to God working in my life? How can I be more open to the needs of others? 

The Creed

Prayer of the Faithful

L: Let us pray with fullest trust to the Father in heaven who always listens to what we ask him in Jesus’ name: Lord, hear our prayer.

R: For the Church: that God may heal our deafness so that we may hear God’s invitations to service and recognize the cry of those who are suffering, we pray…
R: For all world leaders: that they recognize the dignity of all people regardless of status, wealth, or social position and seek to meet the basic needs of every person, we pray…
R: For all who have hearing or speech problems: that we may affirm them as sisters and brothers and help them to use their gifts fully for God’s glory, we pray…
R: For those suffering for natural and human-made disasters: that God may protect them from further harm, and help them find assistance and relief, we pray…
R: For a greater recognition of our call to be stewards of God's creation: that we may experience a new relationship with the created world and work to promote the wise use of its resources, we pray…
R: For ourselves: that God may free us from the noise that blocks our ability to hear his Word, prepare our hearts to receive that Word, and help us grow in communion with him and one another, we pray…

L: God our Father, listen to us as we pray to you. Open our ears and our mouths that we may communicate with you and those around us. Through Christ our Lord.
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

I have just hung up; why did he telephone?
I don’t know… Oh! I get it…
I talked a lot and listened very little.

Forgive me, Lord; it was a monologue and not a dialogue.
I explained my idea and did not get his;
Since I didn’t listen, I learned nothing,
Since I didn’t listen, I didn’t help,
Since I didn’t listen, we didn’t commune.

Forgive me, Lord, for we were connected,
And now we are cut off. 

-  Michel Quoist, Prayers


CONCLUDING RITE

Concluding Prayer

L: God our Father, you wait for us to be open to you, to people, and to all that is true, beautiful, and good. Let your Spirit open our ears to the liberating word of your Son. Let him open our lips, that we may proclaim everywhere the marvels you do for us.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance: