29 March 2025

IV Sunday of Lent

HOMECOMING



INTRODUCTORY RITES

Gather together as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: A few years ago, a gospel band organised a Lenten concert called “The Journey Home”. The title sums up what Lent, and our Christian life, is all about: our journey home to the Father. This Lent, let us return home, open ourselves to the merciful love of the Father, and allow him to envelope us his loving embrace.

Penitential Rite

L: For the times we have stayed away from the Father and from our “home”, we ask his pardon.
        Pause

L: Lord Jesus, you welcomed sinners and ate with them:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you forgave the repentant Peter and entrusted your flock to him: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you forgive us, and give us yourself to heal us:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Opening Prayer

L: God of compassion,
you await the sinner’s return and spread a feast to welcome the lost. Save us from the temptations that lead us away from you and draw us back by your love that we may take our place in your household and share our inheritance with others.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever
A: Amen.


THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Joshua 5:9a, 10-12
Psalm         Psalm 34:2-3, 4-5, 6-7
Response Taste and see the goodness of the Lord.
                Option 1 or Option 2 or Option 3
Reading 2 2 Corinthians 5:17-21
Acclamation
                        Praise to you, Lord Jesus Christ, King of endless glory.
                        I will get up and go to my Father and shall say to him:
                        Father, I have sinned against heaven and against you.
                  Acclamation
Gospel         Luke 15:1-3, 11-32  
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are present when the Pharisees and scribes complain that “this man welcomes sinners and eats with them.” What are your thoughts and feelings when you hear this complaint?
What are your thoughts and feelings as you listen to Jesus’ parable of the two sons?

Sunday Snippets

On 18 March 2025, Sunita Williams and Barry Wilmore returned to Earth after an extended nine-month mission aboard the ISS. Their planned eight-day mission was prolonged due to tech issues with the Boeing Starliner. They returned aboard SpaceX’s Crew Dragon capsule, splashing down in the Gulf of Mexico. Their homecoming was celebrated globally.

Homecoming! This phrase sums up this Sunday’s readings.
In the first reading, Israel is on the threshold of the Promised Land. The old life—slavery in Egypt and their sojourn in the desert—is over; they are about to begin a new life in their homeland. This is signified by what they eat: not the manna they ate in the desert, but “the produce of the land… unleavened cakes and parched grain”. In their homecoming, they experience God’s mercy and love.
The gospel recounts the homecoming of the prodigal son. The old life of dissipation and of hard labour gives way to new life in his father’s home. His homecoming, too, is signified by what he eats: not the pods on which the swine fed, but a home-cooked family meal. The gifts and the feast signify the father’s happiness at having his son home. In his home-coming, the son experiences the father’s mercy and love. There is a homecoming also for the elder son! Though he has always been with his father, he has not lived at home. He, too, experiences the father’s mercy and love.
St Paul speaks of the ultimate homecoming: our reconciliation with God through Christ.

The thrust of the parable of the prodigal son: God waits for us to return home and to forgive us; he is not interested in our list of sins and our prepared lines. This is what happens when we approach the sacrament of reconciliation.
That’s the lesson from Jesus’ interaction with sinners: “This man welcomes sinners and eats with them!” This is what happens at every Eucharist. He welcomes us, and not just eats with us but he gives us himself.
 
Will I, this Sunday and this Lent, “come home”; allow the Father to forgive me; and partake of the feast he has prepared for me? Is there anyone I need to welcome “home”?

Questions to Ponder

Reflect on some (or all) of the following questions:

The First Reading and the Gospel are about coming home. How does that idea relate to Lent? What is my spiritual home?

Reading 1: How does God take care of me in my daily life?

Reading 2: “Behold, new things have come.” Does God continue to do “new things” in my life/ in our world? What are the new things I have experienced?

Gospel: In the parable, did the son have to ask for forgiveness or did he just start on the road back home? 
Do I forgive easily? Is it easy or difficult for me to ask for forgiveness? 
What are my feelings about the behaviour of the father/ the older son/ the younger son in this parable?

The Creed

Prayer of the Faithful

L: God our Father is patient and lovingly waits for us to return to him despite our failures. To our loving and merciful Father, we pray: Lord, hear our prayer.

R: For the Church: that we may witness to God’s compassion and mercy to all who are wounded or alienated, we pray… 
R: For the leaders of nations: that God may give them the wisdom to understand the needs of those they serve and inspire them to advance the common good, we pray…
R: For young people who have run away from their families: that God may protect them from harm and give them the courage to make contact again, we pray…
R: For healing within families: that God may heal the wounds of words and actions so that families may love and support one another, we pray…
R: For better stewardship of creation: all might listen and respond to the cry of the earth and the cry of the poor, we pray…
R: For ourselves: that we may be bound by neither our sins nor our self-righteousness but open ourselves to receive and celebrate God’s forgiving love each day, we pray…

L: Father, in your patient mercy you have prodigally poured out your love on us. When in moments of weakness we have turned away from you, let the memories of your kindness be stronger than our feelings of guilt, and help us to return to the joy of your home. Through Christ our Lord. 
A: Amen.


SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
you cared for the Israelites all through their desert sojourn,
and you brought them safely home.
You waited for the prodigal son,
and – overflowing with love –
you ran to meet him, embraced and kissed him, 
and threw a feast for him.

Lord,
you wait for me to come home
and rejoice every time I return, 
through your son Jesus,
in the sacrament of reconciliation.
Please walk with our brothers and sisters in “deserts”
and bring them safely home too.


CONCLUDING RITE

Concluding Prayer

L: God our Father,
in the passion and death of Jesus, your Son,
you have made us aware
of how deeply you love us.
Make us also conscious of evil and sin, 
and to keep believing in your love
when we have to bear our daily cross.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

22 March 2025

III Sunday of Lent

BEAR FRUIT WITH GOD’S GRACE AND IN HIS TIME



INTRODUCTORY RITES

Gather together as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: Lent is a time for conversion and spiritual growth. The deepest reason for conversion is not the evil we see in the world and in us but God. God’s fidelity to us and his love in giving us his Son are the most profound motives to repent and to respond to his patient love by bearing fruit.
We pray that we may constantly change and bear fruit as God’s chosen and beloved.

Penitential Rite

L: For the times we have put off our conversion and have not responded to God’s love and grace, we ask him to forgive us.
        Pause

L: Lord Jesus, you had compassion on the people 
        because they were like sheep without a shepherd:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you had patience with your disciples when they did not understand you: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you invite us to bear fruit by abiding in you:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Opening Prayer

L: God of salvation,
your name is glorified
and your mercy revealed
wherever your deeds are remembered.
Turn us from rash and shallow judgements
to seek the ways of repentance,
and to bear fruit with your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Exodus 3:1-8a, 13-15
Psalm         Psalm 103:1-2, 3-4, 6-7, 8, 11
Response The Lord is kind and merciful.
                Option 1 or Option 2
Reading 2 1 Corinthians 10:1-6, 10-12
Acclamation
                        Praise to you, Lord Jesus Christ, King of endless glory.
                        Repent, says the Lord;
                        the kingdom of heaven is at hand.
                  Acclamation
Gospel         Luke 13:1-9    
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are present when people tell Jesus “about the Galileans whose blood Pilate had mingled with the blood of their sacrifices.” What are your thoughts and feelings when you hear Jesus’ reply about the necessity of repentance and his parable about the barren fig tree?

Sunday Snippets

Somerset Maugham, in his autobiography, writes: “I knew that I had no lyrical quality, a small vocabulary, little gift of metaphor; the original and striking simile never occurred to me; poetic flights... were beyond my powers. On the other hand, I had an acute power of observation, and it seemed to me that I could see a great many things that other people missed. I could put down in clear terms what I saw... I knew that I should never write as well as I could wish, but I thought, with pains, that I could arrive at writing as well as my natural defects allowed.” 

The secret to happiness/ contentment: becoming what life calls us to become (not striving to become what we cannot!).
The fig tree – of the gospel parable – was only required to produce figs... and only figs. The owner gave it soil (at a premium in Israel), time (it took three years for a fig tree to bear fruit) and nutrients; the owner expected it to yield fruit or yield up the space it was occupying. But the fig tree remained barren.
God gave Israel strategically positioned choice land, gifts, and grace to be a light to the nations. Israel remained barren, symbolised by the fig tree.
Paul (second reading) reminds the Corinthians of the failure of the Israelites to respond to grace and urges them to be more responsive.

God has a project for each of us; he gives us the gifts, aptitude, time, and help we need to accomplish this project. We need to use these to become what we are called to become and to bear “fruit” before God calls time! 
To what is God calling me? What are the gifts and aptitude he has given me? Am I on the way to realising his project/plan for me or am I like the fig tree of the gospel?

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1God told Moses he was standing on holy ground. What is “holy ground” and what is the “burning bush” for me? Can I look at the earth, our common home, as “holy ground”? What can I do to protect it?

Reading 2: What are the opportunities for deeper conversion (turning more toward God) and productivity that I have and could use during this Lent?

Gospel: “And I shall cultivate the ground around it and fertilize it.” The cultivation and fertilization could be grace in my life. Do I always cooperate with such grace? What keeps me from cooperating? How could I cooperate to a greater degree?

The Creed

Prayer of the Faithful

L: God is aware of our miseries and is patient with us. Let us ask him to help us on the way of conversion and renewal, and pray: Lord, hear our prayer.

R: For the Church: that the Holy Spirit may nurture and renew us so that we may bear the abundant fruits of virtue and vibrant discipleship, we pray… 
R: For the leaders of nations: that God may help them hear the cries of the suffering and guide them to address the needs of their people, we pray…
R: For an end to war and violence:  that God may inspire those using violence to find new opportunities for dialogue, we pray…
R: For all who are ill: that the Spirit may renew the gift of life in them, give them strength to recover quickly, and guide their healthcare providers in making accurate diagnoses, we pray…
R: For better stewardship of creation: that we may fulfil God’s commission to care for his creation, we pray…
R: For ourselves: that we may revere the holy ground on which we stand, be thankful for the many blessings we have received, be converted from misdirected desires, and be fruitful, we pray…

L: Loving God, you clothed your Son Jesus in transfigured glory. Listen to our prayers that we may grow in the awareness of our identity as your daughters and sons, and may one day share in that same glory. Through Christ our Lord. 
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
kind and patient gardener of souls:
when we are barren like your fig tree
– with indifference, discrimination, racial bias, wars, 
destruction of our common home –
you do not give up on us.
Chance upon chance you give us,
grace upon grace.
And then you gently stand by,
awaiting our words: “Here I am!”

Lord,
soak our roots.
Make them heavy with your love, 
and continue to pour your grace upon us 
like water on parched and arid land
until we bear fruit.
Help us to taste your saving love
and come running to you on this holy ground.


CONCLUDING RITE

Concluding Prayer

L: Patient God,
we are reluctant and slow
to make the change of heart we need.
Give us the time to understand
the extent of your mercy and your love.
Raise us up, change us,
that we may proclaim your persistent love.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

15 March 2025

II Sunday of Lent

I AM A CHILD OF GOD… 
… AND WHAT A DIFFERENCE IT MAKES!



INTRODUCTORY RITES

Gather together as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: There are times when we feel discouraged by the trials of life. We feel down and out. At such times, we need to “go up the mountain to pray” to discover our identity. Then we discover that it is not our qualifications and achievements that give us our identity but that we are children of God; we are renewed and can resolutely face the challenges of life.
We pray that we may discover our identity as God’s children.

Penitential Rite

L: For the times we have tried to find our identity from things and people, for the moments we have not lived as God’s children, let us ask the Lord to pardon us.
        Pause

L: Lord Jesus, you are the chosen and beloved Son of God:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you were transfigured on Mount Tabor: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you accomplished your glory through the cross on Mount Calvary:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Opening Prayer

L: God of the covenant, your presence fills us with awe, your word gives us unshakeable hope. Fix in our hearts the image of your Son in glory, that, sustained on the path of discipleship, we may pass over with him to newness of life.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Genesis 15:5-12, 17-18
Psalm         Psalm 27:1, 7-8, 8-9, 13-14
Response The Lord is my light and my salvation.
                Option 1 or Option 2
Reading 2 Philippians 3:17—4:1
Acclamation
                        Praise to you, Lord Jesus Christ, King of endless glory.
                        From the shining cloud the Father’s voice is heard:                 This is my beloved Son, hear him.
                        Praise to you, Lord Jesus Christ, King of endless glory.
                  Acclamation
Gospel         Luke 9:28b-36    
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are on the mountain with Jesus and his disciples. What are your thoughts and feelings when you see him transfigured and hear the voice from the cloud?

Sunday Snippets

Ben Hooper was a boy who grew up in the mountains of Tennessee. His mother bore him out of wedlock. People mistreated him: adults stared at him and made guesses about his father’s identity; children said ugly things to him… Ben kept away from them.
In his early teens, Ben was drawn to a local church. He would enter in time for the sermon and leave immediately… afraid he would meet people. One Sunday, Ben couldn’t make a quick exit. As he walked out, he felt a heavy hand on his shoulder; it was the preacher! Ben assumed that the preacher was about to make a guess about his father. And he did! The preacher said: “Boy, I know who you are. I see a striking resemblance. You’re a child of… God. Now, go claim your inheritance.” Ben left church that day a different person. 
Later, Ben Hooper was twice-elected governor of Tennessee.

Ben’s discovery of his identity—as a child of God—transformed him and helped him become the person he became!

That’s something like what happened to Jesus on Mount Tabor.
Reading through Luke’s Gospel, it seems that Jesus is searching to discover his identity. A few verses before this passage, Jesus asks his disciples: “Who do people say I am? Who do you say I am?” 
The question is important, and Jesus goes to pray. In prayer, the Father reveals who Jesus is: “This is my Son, the Chosen One.” The confirmation of his identity transforms and transfigures him. It also gives Jesus his mission. Moses and Elijah talk to Jesus about “his exodus, which he was to accomplish in Jerusalem.” The exodus of the Hebrews was a struggled-filled journey, a coming to life through suffering. The transfiguration reveals to Jesus that his path to glory is via Jerusalem and empowers him to walk the road to suffering and death.

In and through our prayer, we need to discover our identity as children of God. This discovery will transfigure us, help us deal with our struggles, and strengthen us to face our “Jerusalem”. 

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1God promised Abraham that his descendants would be as numerous as the stars. Where do I fall on the continuum where blind trust is required of me?

Reading 2: Is my mind occupied with earthly things? Who or what helps me in my struggle towards my “citizenship in heaven”?

Gospel: What sustains me in moments of trial: prayer or something else? 
Am I aware of my identity as a child of God? How does this awareness influence my thoughts/ words/ deeds?

The Creed

Prayer of the Faithful

L: In the name of Jesus, who was transfigured while at prayer, let us offer our intercessions for ourselves and for the world, and pray: Lord, hear our prayer.

R: For the Church: that we may listen to God’s beloved Son and be transformed by his words, we pray… 
R: For the world: that God may bring an end to the violence in war-torn areas of the world, protect the innocent from harm, and help peace negotiations to begin, we pray…
R: For all who are on a journey, physical or spiritual: that they may know God’s presence each step along the way and rely upon his light and truth to guide their steps, we pray…
R: For the ailing and aging: that they may know God’s presence each step along the way and rely upon his light and truth to guide their steps, we pray…
R: For greater care of creation: that we may understand our place in creation and our impact on the web of life, we pray…
R: For ourselves: that we may grow in our covenant relationship with God and our understanding of our identity as daughters and sons of God, we pray…

L: Loving God, you clothed your Son Jesus in transfigured glory. Listen to our prayers that we may grow in the awareness of our identity as your daughters and sons, and may one day share in that same glory. Through Christ our Lord. 
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord,
you are the beloved Son of the Father.
Over the noise and din of our lives,
help us to listen to the voice of your Father.
Stay by our side as we plough
through the dark earth of our lives:
hunger, unemployment,
racism, ethnic violence, climate change, war.
Show us your dazzling glory
hidden in the humdrum of our everyday wonderful lives.
Help us to realize
that despite everything
we are the beloved daughters and sons of God.


CONCLUDING RITE

Concluding Prayer

L: Lord our God,
on his journey to his suffering and death
you gave to your Son Jesus
a glimpse of the glory awaiting him.
In the drabness and sufferings of our life,
shine on us and all our brothers and sisters
a ray of hope that lifts us up
and sustains us on the way to you.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance:

08 March 2025

I Sunday of Lent

LED BY THE SPIRIT TO RENEWAL



INTRODUCTORY RITES

Gather together as a family/ community; create an environment appropriate for prayer (dress appropriately - switch off your phones...). 
We are conscious that Christ is present not only in the Blessed Sacrament but also in the Scriptures and in our hearts. Even when we are on our own, we remain part of the Body of Christ.
Place lighted candles, a crucifix, and the Bible on a covered table. These remind us of the sacredness of our time of prayer and could help us feel connected with our local worshipping communities.

You may sing or play an appropriate hymn. For instance:

The Sign of the Cross

Greeting and Introductory Words

L: The Lord invites us to the table of his Word: let us bless him for his goodness.
A: Blessed be God forever.

L: Spring is a time of renewal; we see new beginnings in nature. It is no coincidence, then, that the Church celebrates Lent during spring… because Lent is a time of renewal and new beginning.
We pray, on this first Sunday of Lent, that the Spirit may lead us to a renewal.

Penitential Rite

L: For the times we have been unwilling to begin anew, we ask the Lord’s mercy.
        Pause

L: Lord Jesus, you allowed the Spirit to lead into the desert:
Lord, have mercy.
A: Lord, have mercy.
L: Lord Jesus, you resisted the easy way to prove your identity: 
Christ, have mercy.
A: Christ, have mercy.
L: Lord Jesus, you invite us to renew our lives:
Lord, have mercy.
A: Lord, have mercy.

L: May almighty God have mercy on us, forgive us our sins,
and bring us to everlasting life.
A: Amen.

Opening Prayer

L: Lord our God, you alone do we worship; only your word gives life. Sustain your Church on its Lenten journey. When we walk through the desert of temptation, strengthen us to renounce it and renew ourselves.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever
A: Amen.

THE LITURGY OF THE WORD

Readings

The readings are those assigned for the day in the Lectionary.
Preferably use a Bible/ Lectionary for reading.


Reading 1    Deuteronomy 26:4-10
Psalm         Psalm 91:1-2, 10-11, 12-13, 14-15
Response Be with me, Lord, when I am in trouble.
                Option 1 or Option 2
Reading 2 Romans 10:8-13
Acclamation
                        Praise to you, Lord Jesus Christ, King of endless glory.
                        One does not live on bread alone, but on every word,
                        that comes forth from the mouth of God.
                        Praise to you, Lord Jesus Christ, King of endless glory.
                  Acclamation
Gospel         Luke 4:1-13    
Reflection on the Readings
 
Use one of the following ways to reflect on the readings.

Lectio Divina

Imagine you are in desert and the devil tempts me. What are the ways he might tempt you? How would you respond?
What are your thoughts and feelings about the temptations Jesus faced and his responses?

Sunday Snippets

From Dante’s View in the United States, one can journey down to the lowest spot in the US, Bad Water, or one can move to the highest peak, Mount Whitney. From Dante’s View, any movement must be in one or the other direction: downwards or upwards.

Dante’s View is symbolic of where we stand at the beginning of Lent: a time for choice, for deepening our understanding of our faith, for reflection and renewal. 
Lent – and today’s liturgy – challenges us to take the uphill path. The liturgy talks about a new beginning for Israel, for Jesus and for us.

For Israel: In the first reading, Moses speaks to the Israelites at the end of their desert sojourn. He asks them to offer the first fruits of the land as a thanksgiving to God and prepares them for their new life in the promised land.

For Jesus: Led by the spirit, Jesus spent forty days in the desert, a preparation for his mission, and then was tempted. The temptation was a test before his new life; it was very real because the messiah was expected 
- to bring bread down from heaven (the first temptation); 
- to subject other kingdoms to Israel (second); and 
- to perform dazzling signs to prove his credentials (third)! 
These were areas where Jesus faced temptation all through his public life. Jesus resisted the easy way to prove he was the Messiah and chose the uphill way.

For us: Lent is a time of renewal. When we think of temptation, we think of sexual sins, lying, anger. But the dangerous temptations are to want, for their own sake, 
- wealth: the desire to turn anything into “bread”, and the attitude of relying not on God but on one’s resources;
- status: the desire to make everyone look up to me;
- power: the ability to manipulate people and things for my own ends.
Wealth, status and power, for their own sake, reduce other people to things that can be used for my gain. These foster the prevalent materialistic creed of our society… and not the biblical creed: you shall worship the Lord your God and him alone shall you serve!

On this first Sunday of Lent, we stand at “Dante’s View”. Which way will I go? May the Spirit lead us towards the Lord!

Questions to Ponder

Reflect on some (or all) of the following questions:

Reading 1What good things came out of the Israelites’ desert sojourn? Metaphorically speaking, do I find the “desert” a fearful place or a place where I could find myself and grow?

Reading 2: In the places in which I live (in the parish, at work, with family/friends), do I proclaim the Lord? If yes, in what way? If not, what prevents me from such a proclamation?
How can my parish proclaim itself an “island of mercy” in a sea of indifference?

Gospel: Going to the desert helped Jesus hear the voice of God. Where/ what is my “desert”? What areas of my life need renewal?

The Creed

Prayer of the Faithful

L: Jesus allowed the Spirit to lead him to the desert and thus overcame the power of evil and began life anew. We ask the Lord for the strength of the Spirit to overcome temptation and renew ourselves, as we pray: Lord, hear our prayer.

R: For the Church: that the Spirit may lead us closer to God and help us grow as his faithful children, we pray… 
R: For the world: that God may bring an end to violence in Ukraine and the Middle East, we pray…
R: For our human family: that we may resist the temptation to discriminate against the poor, the immigrant, the elderly, and the unborn, we pray…
R: For all who are struggling with life: that God may send angels to assist and support those who are ill, those who are struggling with addictions, those who have lost meaning in life, and those who are considering suicide, we pray…
R: For greater care of creation: that inspired by God’s covenant with every living creature, we may be good stewards of the eco-systems that support life in all its forms on earth, we pray…
R: For ourselves: that despite temptations, we may remain faithful to God and answer his call to serve him and his people, we pray…

L: Father, our source of strength in every temptation, hear our prayer. Grant that in all our needs, we may rely on you. We ask this through Christ our Lord. 
A: Amen.

SPIRITUAL COMMUNION

The Lord’s Prayer 

Spiritual Communion 

A: Jesus, I know and believe in your real presence in the Most Holy Sacrament of the Eucharist. It is you I desire to love and receive above all things. As I am unable to receive your sacramental presence now, come and be with me in heart and soul. Let my entire self be united with you as I welcome you again and know your loving embrace. Amen.

Post Spiritual Communion Reflection

Lord, 
if I must walk the desert dunes
to enter the promised land,
then take me by the hand
and lead me, as you did Moses.
Lead me to the desert
and speak to my heart.
Strengthen me to resist temptation 
especially the temptation to wealth, status, and power, 
for their own sake, 
and the temptation to use people for my gain.
Help me to resist
disinterest in others, eco-injustice, racism, violence.
Fill me with your love.


CONCLUDING RITE

Concluding Prayer

L: Lord God, 
lead us with your Son
to the desert of questions and temptations.
Speak to our heart
and bring us back to you in loving trust.
Open our eyes, our minds, and our hearts
to discard all that leads us astray.
Through Christ our Lord.
A: Amen.

Blessing

L: The Lord bless us, protect us from all evil, and lead us to everlasting life.
A: Amen.

L: Go in the peace of Christ.
A: Thanks be to God.

Conclude with a hymn. For instance: